Showing posts with label africa. Show all posts
Showing posts with label africa. Show all posts

Tuesday, March 20, 2012

The Colonial Album at the Pitt Rivers Museum

This exhibition shows how very ‘ordinary’ albums from the colonial period can provide a unique insight into the colonial experience. Colonial albums are common, owned by many families who were involved in colonial activities, such as administration, missions, engineering, medical work or teaching. They are now recognized as important historical documents, and yet they are rarely seen.

The albums exhibited were produced by Percy Coriat, Ernest Emley and William Freer Hill between 1905 and 1935, and relate to periods spent in Sudan, Kenya, and Nigeria respectively. All three use photography as a tool to communicate and record the relationships between different cultures within a colonial context.

Visit the exhibition's official website.

Pagan hunter (print enlargement)William Freer Hill  -  Nigeria, 1905–1915
Album  -  William Freer Hill  -  Nigeria, 1905–1915
Album  -  E. D. Emley  -  Kenya, 1914–1948
Album  -  Percy Coriat  -  Sudan, 1928–1931

Text and images courtesy of the Pitt Rivers Museum, Oxford

Wednesday, February 1, 2012

L'Afrique au Quotidien : The Meynet Collection

In the year 2000, the Musée des Confluences in Lyon received an important donation of African objects on behalf of Michel and Denise Meynet, collectors driven by a passion to acquire objects which speak volumes about their cultures of origin. L'Afrique au quotidien, currently being presented by the MdC, invites visitors to experience the quality, diversity, and richness of an assemblage formed over the period of a decade. One of the foremost characteristics of the Meynet Collection is its focus on utilitarian objects––pieces which would normally be destroyed or discarded after a period of use. Animated by the desire to comprehend and exalt these objects, the Meynets have done their utmost to provide important documentation for most of the objects on display. L'Afrique au quotidien will be on view through March 3.


Incised gourd
Ethiopia


Headrest
Ethiopia


Beaded apron
Cameroon


Stool
Ghana

Images courtesy of the Musée des Confluences/P. Ageneau

Sunday, September 26, 2010

Native American Art Advocate Ralph T. Coe Dies

Ralph T. Coe, 1929-2010
Photo: NY Times

Ralph T. Coe, a former art museum director and a private collector who played a central role in the revival of interest in Native American art, died September 14th at his home in Sante Fe, New Mexico. He was 81. 

Ted Coe, as he was known, was director of the The Nelson-Atkins Museum of Art in Kansas City, Missouri, from 1977 until 1982. But as an art student in 1955 he was transfixed by a small Northwest coast totem pole that he spotted in a shop on Lexington Avenue in Manhattan. It was the start of a 55-year fascination that Mr. Coe would share through major exhibitions he curated, his writings and eventually his donations.

“He was kind of the beginning player, enormously significant in the growth of appreciation of Native American art in the 20th century,” Julie Jones, the curator in charge of the arts of Africa, Oceania and the Americas at the The Metropolitan Museum of Art, said on Thursday.

After seeing that totem pole, Mr. Coe began collecting and studying Native American art, ultimately assembling a collection of more than 1,100 objects, some of which dated from prehistoric times. It included ceremonial and utilitarian pieces, among them kachina dolls, decorated blankets, war bonnets, baskets, masks, pipes, ceramic jars, weapons and lavishly beaded garments.

To gather the objects, Mr. Coe roamed from reservation to reservation in the United States and Canada, learning about their symbolism and the techniques of their artisans. He lived with the Passamaquoddy of Maine, the Winnebago of Wisconsin, the Osage of Oklahoma, the Shoshone of Wyoming and other tribes.

Mr. Coe’s research culminated in two landmark exhibitions. The first, “Sacred Circles: 2,000 Years of North American Indian Art,” opened at the Hayward Gallery in London in 1976 and traveled to the Nelson-Atkins a year later. The second, “Lost and Found Traditions: Native American Art, 1965-1985,” was the first major exhibition dedicated to the work of contemporary Native American artists. It was shown at the American Museum of Natural History and nine other museums beginning in 1986.

By then, Mr. Coe had resigned as director of the Nelson-Atkins to immerse himself in collecting and spending time on reservations.

“It was a beguiling world of color and visual excitement, of pungent and humorous people,” he said in 1986. “To me, the Indian world became the real world. I changed a pinstripe suit for a pair of jeans. I said, ‘I’m just not good anymore at 12 cocktail parties in 14 days. I want to take off.’ ”

Ralph Tracy Coe was born in Cleveland on Aug. 27, 1929, one of three children of Ralph and Dorothy Coe. His father, who owned an iron factory, was a collector of Impressionist paintings and a trustee of the Cleveland Museum of Art.

Mr. Coe, who is survived by a sister, received his bachelor’s degree from Oberlin College in 1953 and his master’s from Yale in 1958, both in art history. A year later he was working at what was then called the Nelson Gallery of Art.

In 2003 the Metropolitan Museum of Art mounted an exhibition, "The Responsive Eye: Ralph T. Coe and the Collecting of American Indian Art,"which placed on view a promised gift of nearly 200 works from Mr. Coe’s collection. They included works by 20th-century artists, an indication of his determination to show that Indian art is a living tradition.

“There is an idea of the dying American Indian, and we keep counting them out,” Mr. Coe said of the modern works. “But I keep wondering, if we have counted them out, why is all of this here?”

Source: NY Times

 The Responsive Eye: Ralph T. Coe and the Collecting of American Indian Art
Photo: Amazon


Monday, September 13, 2010

'Art of Africa: Objects from the Collection of Warren Robbins' at Keene State College


From carved serving bowls to ceremonial masks, art is interwoven into the African way of life, as shown in an exhibit set to run from Friday, Sept. 3, through Sunday, Oct. 31, at the Thorne-Sagendorph Art Gallery at Keene State College.

“‘Art of Africa: Objects from the Collection of Warren Robbins’ depicts how life and art come together in African culture,” curators said. “The exhibit presents more than 60 objects, including sculpture, textiles, beaded clothing and jewelry, which broadly represent the creativity and diversity of artistic expression of nearly 30 cultures of sub-Saharan Africa. Accompanied by a video on African masks and dance, the exhibition illustrates the broader cultural context in which these art forms were created and used.”

Robbins was founding director of the National Museum of African Art, now a branch of the Smithsonian Institution. He discovered African art while serving in the American Diplomatic Service in Germany and Austria from 1950 to 1960. Robbins visited an African art dealer’s shop near Hamburg, where the African objects immediately captured his interest and imagination. He returned to the United States with 32 objects, the beginnings of a collection that later grew to include 5,000 pieces. Robbins opened the Museum of African Art on Capitol Hill, with the hope it would help “foster a deeper understanding of African culture, its history, its values, its creative tradition,” and its relevance to lives of contemporary Americans.

Originally collected by European explorers and ethnologists as academic specimens or curios, African sculpture had, by the end of the 19th century, begun to accumulate in European natural history museums and with dealers in antiques and the “exotic” arts.

“At the beginning of the 20th century, a handful of European artists in France and Germany were intrigued by the unique forms and styles of African art and began to draw creative inspiration from them,” curators said. “The aesthetic significance of African art became highly appreciated and respected in Europe and served as a catalyst for the artistic revolution that ushered in modern art around the world.”

“Art of Africa” is from the collection of the Robbins Center for Cross Cultural Communication and organized by International Arts & Artists, Washington, D.C.

The Thorne-Sagendorph Gallery’s hours are Sundays through Wednesdays from noon to 5 p.m.; Thursdays and Fridays from noon to 7 p.m.; and Saturdays from noon to 8 p.m. It will be closed Monday, Sept. 6. There is no admission fee. The gallery is located on Wyman Way on the Keene State campus. For more information, call 358-2720 or visit www.keene.edu/tsag.
Source: New Hampshire Union Leader, Keene State College

Thursday, September 2, 2010

"The Global Africa Project" at the Museum of Arts and Design this fall


An unprecedented exhibition exploring the broad spectrum of contemporary African art, design, and craft worldwide, The Global Africa Project premieres at the Museum of Arts and Design (MAD) this November. Featuring the work of over 60 artists in Africa, Europe, Asia, the United States, and the Caribbean, The Global Africa Project surveys the rich pool of new talent emerging from the African continent and its influence on artists around the world. Through ceramics, basketry, textiles, jewelry, furniture, and fashion, as well as selective examples of architecture, photography, painting, and sculpture, the exhibition actively challenges conventional notions of a singular African aesthetic or identity, and reflects the integration of African art and design without making the usual distinctions between "professional" and "artisan."

On view from November 17, 2010, through May 15, 2011, The Global Africa Project is co-curated by Lowery Stokes Sims, the Museum's Charles Bronfman International Curator, and Leslie King-Hammond, Founding Director of the Center for Race and Culture at the Maryland Institute College of Art. Visitors and scholars can track the development of the project and participate in an online discussion of key issues related to exhibition through an interactive and behind-the-scenes blog on MAD's website.

"The Global Africa Project charts important new territory in the field by actively looking beyond restrictions of traditional art historical groupings, including medium, geography, and artistic genre," states Holly Hotchner, the Museum's Nanette L. Laitman Director. "By many measures, this exhibition is entirely unprecedented and it is a landmark moment in our history. As a museum that has long challenged the hierarchies separating art, craft, and design, we are delighted to introduce these new explorations of contemporary African art and aesthetics."

The exhibition will showcase a diverse group of creators, including artists who are experimenting with the fusion of contemporary practices and traditional materials, and design collectives that are using their creative output as engines of local economic change. Featured artists and designers range from well-known figures such as Yinka Shonibare, Kehinde Wiley, and Fred Wilson; to fashion designer Duro Olowu, who is an important presence in the London fashion scene, and Paris-based Togolese/Brazilian designer Kossi Aguessy, who has collaborated with Renault, Yves Saint Laurent, Cartier, and Swarovski; to the Gahaya Links Weaving Association, a collaborative of Hutu and Tutsi women working in traditional basketry techniques in Rwanda. The Global Africa Project will be accompanied at MAD by a special installation, Are You a Hybrid?, curated by designer Stephen Burks. Exploring the impact and influence of Africa on contemporary design, it will be on view from February through April 2011. The installation is part of the MADProjects exhibition series, which explores emerging trends and innovations in the design world.

“Given the nomadic, even migratory, nature of artistic careers today, the interesting challenges of presenting an exhibition like The Global Africa Project are indicated in its very title,” stated curator Lowery Stokes Sims. “The exhibition addresses important questions of how these designers, craftsmen, and artists grapple with issues of commodification in art production, and the meaning and value of art in contemporary society.” 

“No longer are these artists viewed as part of the periphery of the main stream art world," Leslie King-Hammond added. “This work redefines a new center of creativity and innovation for the twenty first century.” 

In order to present the various dimensions of the work of African artists and artisans worldwide, The Global Africa Project will be organized around several thematic ideas: the phenomenon of cultural fusion; promoting competition on the creative global scene; fostering the use of local materials; supporting artisans and craftsman; and impacting the economic and social condition of local communities. In addition to providing a broad framework for the exhibition’s organization, these themes will encourage The Global Africa Project’s audiences to discern how global African artists grapple with the commodification of art production and the meaning and value of art in society—an increasingly significant issue for nations in a rapidly changing global context.


Source: Museum of Arts and Design website
Image: "Sweet Grass Basket" by Mary A. Jackson (1999)

Tuesday, June 1, 2010

African Instruments at Musical Instruments Museum

MIM’s Africa and Middle East collection features musical instruments from forty-seven sub- Saharan and twenty-one North African and Middle Eastern nations. Guests can discover and explore the royal court music of Rwanda and Burundi, the drums of Benin’s Vodun spiritual tradition, a brass trumpet that is part of the Porto-Novo palace tradition, and instruments from the Democratic Republic of the Congo. The gallery also features many variations of the lute-like oud and diverse traditions employing harps, koras, zithers, flutes, and trumpets from the entire region.


Country: Ghana
Ethnic group: Ashanti
Instrument: Ntan Barrel Drum

Significance: Osei Bonsu (1900-1977) was a famous drum carver in Ghana. Ntan bands were most popular between the 1920s and 1950s, playing at celebrations such as naming ceremonies, weddings and funerals. The Ashanti are matriarchal, and hence the "mother" drum leads the ensemble.
To acknowledge this matriarchy, ntan drums have carved breasts, while many include the heart (symbolizing patience – a mother’s heart), the crescent moon and star (evoking the proverb "although the moon is brightest, the star is more constant"), an elephant (symbolizing power), and a coat of arms (acknowledging British colonial power). All of the relief carvings on this drum are related to Ashanti proverbs or folktales.
Collection: Purchased from a New York dealer.



Elong (gourd resonated xylophone), mid-20th century Burkina Faso Wood, gourd, skin and paper 421⁄2 x 19 x 271⁄2 inches

Saturday, April 10, 2010

Tony Mhonda Helps Bring Contemporary African Art to America

Visual art consultant, author and sculptor Tony Mhonda has been awarded a Black Advancement African-American Renaissance award for his contribution to contemporary African art in America.

The humanitarian art award was given to Mhonda at the Oakland University, Berkeley, San Francisco during the Black History Month celebrations last month. Mhonda's writings on the practice of contemporary visual arts in southern Africa were selected as the best out of a total of 1,320 submitted from around the world.

Last year, he was given a Sterling Award of Excellence in cross-discipline visual art and economics research at the Centre of Innovation and Research in Graduate Education from the University of Washington, Seattle, in the United States.

He was associate editor for Southern African Art Journal at the National Art Gallery of Zimbabwe in 1994. He also corresponded as an art critic for The Herald (1989-1998), the now defunct Horizon magazine and The Standard newspaper.

In 1993, he served as the deputy head of the National Gallery while he was in his early 20s and was responsible for securing the dual corporate sponsorship of Anglo American and Mobil Oil for the Zimbabwe Heritage Annual exhibitions.

In 1995, Mhonda was elected as the founder president of Association Internationale des Critiques d'Art (AICA) based in Paris, France and represented Zimbabwe at various international art symposiums in Europe, Asia, Africa and the Unite States.

Mhonda is one of the few artistes to attain international post-graduate degrees in Post Modern Art Theory and Philosophy and a doctorate of Business Administration of Arts and Post-colonial Heritage Studies (DBA).

"DBA research is vital for Zimbabwe's global identity -- it challenges us to create new knowledge, new approaches, new innovations and insights to enhance business decision making, especially in times of economic set backs," Mhonda said.

Source: allafrica.com

Wednesday, March 31, 2010

Barbier-Mueller: From art, to souls, Swiss collector switches sights

After decades spent amassing the world's top private collection of tribal arts, Swiss collector Jean-Paul Barbier-Mueller is switching his sights -- crusading to save the heritage of little-known peoples across the globe.

"I'm shedding my identity as a collector of beautiful objects to become a gourmet of beautiful legends and beautiful souls," said the dapper Dior-clad 80-year-old in his more-than-swish Paris apartment with view over the Trocadero gardens and Eiffel tower.

Very wealthy Barbier-Mueller, who eats and sleeps amid Picassos and Cezannes as well as priceless African and Oceanic pieces, and has two museums in his name in Barcelona and Geneva, this week launches an ethnographic foundation that will chart for posterity the ways of life of endangered peoples worldwide.

"This is an anti bling-bling foundation, it's not Indiana Jones," he told AFP. "We're not out to seek emerald statuettes hidden in caves in the Andes.

"We're going to collect the memory, the myths, the ancestral stories of very tiny groups of 10, 12 villages who are being absorbed by bigger more brilliant ethnic groups, the groups who produce the masks and statues I collected for 33 years."

Born into a middle-of-the-spoon Swiss family, Barbier-Mueller was an early collector, gathering fossils as a child and later amassing old books, in particular 16th-century French and Italian poets.

Then at 22 when still simply named Barbier, he met and wooed Monique Mueller, daughter of renowned collector Josef Mueller, who along with early 19th-century Picassos, Legers and Braques also picked up antique African pieces.

"Their house was unbelievable, covered in oils from leading artists, but what really caught my eye were the African objects," said Mueller, who after successful careers in finance and real estate built up the 2,000-piece collection inherited from his father-in-law to a 7,000-piece treasure-trove encompassing Oceanic art as well as other "primitive" schools.

"I call it traditional art," he said, referring to discord over the use of terms such as "primitive" or "tribal" to refer to such works.


An extremely chatty charmer whose Andy Warhol portraits of him hang in the meticulously tidy flat -- his wife has her own because she is "too bohemian" -- Barbier-Mueller said of his collection of museum pieces: "We focused too much on objects."

"Because of my aesthetic sense I only looked at beautiful girls", he added laughingly, referring to works from well-known ancient civilisations, many of which he has donated or sold to leading museums such as Paris' Louvre and Quai Branly.

"But there are others that may be less beautiful but much more intelligent, or who are in the shadows and who must be sought out so we know what they have to tell us before they die."

According to the polyglot who speaks four languages and reads another four, including Latin and ancient Greek, there are at least 14 endangered peoples in Africa, four in India, three or four in Russia, two or three in Asia, and others in China, Central America and the Amazon.

Backed by the head of Swiss watch firm Vacheron Constantin, Juan-Carlos Torres, his new ethnology project will fund two ethnological studies a year on such communities in peril, with the studies followed up by books and conferences on each.

A first such work will look at the little-known Gan people of Burkina Faso and their funeral rites, the second to the animist Wan people of Cote d'Ivoire. The third study will touch on the Shamanic nomads of Siberia, the Nenets.

The scientific committee of the Fondation Culturelle Musee Barbier-Mueller includes Harvard's Suzanne Preston Blier, the British Museum's Jonathan King and Steven Hooper of East Anglia Univeristy, Robyn Maxwell of Australia's National Gallery and Anne-Marie Bouttiaux of Belgium's specialist African museum.

"We aim to cover the entire globe," Mueller said. "Who knows, we might discover a myth about the origin of the world as beautiful as the Iliad."

"I even hope to research a Swiss valley where they dance in masks at the New Year to chase away the devil," he added.

Source: AFP
By: Claire Rosemberg

Sunday, March 21, 2010

On African Safari, Off the Beaten Path in Kansas




THE story of Martin and Osa Johnson, an American couple whose documented journeys to places like Africa transformed them into national celebrities in the first part of the last century, has faded with time. Even in some parts of Kansas, where the couple grew up before setting off on their adventures, mention of the Johnsons can now draw looks of puzzlement.

But here in the rolling hills of southeastern Kansas, in the town where Osa Johnson grew up, their memory is alive and well. Inside an old train depot, the halls of the Martin and Osa Johnson Safari Museum are filled with photographs from their trips, copies of their books and the possessions they carried — film splicers, licenses to fly airplanes, a waffle iron, even Mrs. Johnson’s zebra skin shoes.
Occupying these halls, too, is the double challenge of a small museum off the beaten track: How to explain the significance of a once-famed couple to an audience now accustomed to glancing at African scenes with the click of a mouse; and how to do that from a town that sits about two hours from the nearest major city (Wichita, Kansas City and Tulsa, Okla., are each about the same distance away.)
The museum in Chanute, home to fewer than 10,000 residents, draws 5,000 or 6,000 visitors a year, said Conrad Froehlich, the director, who notes that small facilities, though often overlooked, actually make up the vast majority of the nation’s museums. “That’s peanuts compared to the Field Museum,” Mr. Froehlich said of attendance here, referring to the natural history museum in Chicago. “But for where we are, that’s not bad.”
The museum draws its share of Osa and Martin Johnson devotees from far and wide. But other visitors, Mr. Froehlich acknowledges, have never heard of them.

“Some people just see the sign and stop in, and you can watch those visitors getting excited as they learn about the Johnsons for the first time,” he said. “That reminds me why we’re here. What we’re doing is keeping their legacy alive.”

By the 1920s and 1930s, Martin and Osa Johnson were household names and faces — as famous in their era, according to one Johnson historian, as Michael Jackson. Their comings and goings made headlines and, in perhaps the modern measure of celebrity, Mrs. Johnson had a stalker.
They were ordinary Kansas kids, as museum officials put it, without wealthy backgrounds or lengthy educations. Martin Johnson, a lanky boy raised in Independence, Kan., not far from here, was expelled from school for a photography prank that made fun of the school principal, the museum notes, though the episode is not emphasized before the busloads of Kansas schoolchildren who travel here on field trips.

At a young age, Mr. Johnson yearned for adventure and managed to travel with Jack London on his 1907 voyage on the Snark. After marrying when Osa was 16 (another fact not emphasized for school groups), the pair set off on their exploits, spending years in Africa and the South Pacific and documenting the animals, people and scenes they saw in a series of films. Mr. Johnson captured the images. Mrs. Johnson, who was also a photographer and filmmaker, starred.

The films were successful. Tours and talks followed. So did books.

“They projected the ideal American couple, and they really debunked a great deal of the previous imagery of Africa at the time,” said Dr. Pascal James Imperato, dean of the school of public health at the State University of New York Downstate Medical Center, who edited Mrs. Johnson’s final book, published after her death; co-wrote a biography of the Johnsons; and is an honorary trustee of the museum. “They made Africa a place of beauty and tranquillity that was accessible almost as if it were a backyard in Kansas.”

But in 1937, Mr. Johnson died in a commercial plane crash in the United States. Mrs. Johnson, whose 1940 autobiography, “I Married Adventure,” became a best seller, died in New York in 1953.

In the years that followed, some forgot about the Johnsons, whose films now seem dated. Some in new generations never heard of them. And travel — and travelogues — shifted, both in technology, style and reason for being.

The museum opened in 1961, thanks to contributions and efforts from Osa Johnson’s mother, Belle Leighty, who still lived in Chanute at the time. It has expanded to include objects of African art and an ethnographic collection of masks, tools and musical instruments. It also developed traveling exhibitions and moved to its current, more polished setting.

The museum’s 10,000 square feet (including a storage facility and space shared with a library) house a cozy theater and a gallery with statues of the Johnsons — Martin before his camera — at the center. The gallery guides the uninitiated through the Johnsons’ story, featuring childhood clothing and personal memorabilia and photographs from their trips.

Survival for any small nonprofit museum is hard, not least of all during a recession. With two full-time employees and one part-time worker, Mr. Froehlich said, the museum “stretches things as far as we can” to manage its $150,000-to-$200,000 annual budget. Since the 1970s, the museum has entered into licensing deals for the images of the Johnsons, a way to make ends meet.

But those efforts have picked up sharply in recent years, and a larger campaign is under way, according to a lawyer who has been hired to lead the museum’s licensing efforts. American Eagle Outfitters had a licensing agreement with the museum in connection with the retailer’s Martin + Osa stores. The stores, which American Eagle recently decided to close, used the museum archives for “design and lifestyle inspiration,” according to the clothing line. A Hollywood producer is developing a movie.

If that all sounds contrary to the academic work of a museum, Mr. Froehlich says that it is quite in keeping with the way the Johnsons themselves got by. Some view them as pioneers in the notion of product placement in film. They used items like Hershey candy bars and Bisquick in their movies and elsewhere in order to pay for the next adventure, he said.

In any case, Mr. Froehlich said, none of it clashes with the museum’s goal: “Introducing the Johnsons’ story and lives to a younger and more diverse group.”

Jacquelyn Borgeson, the museum’s curator, says she sees signs that their story is re-emerging. In different decades, different fields of study have focused in on the Johnsons, finding relevance in their work.

In the 1960s, she says, the Johnsons were rediscovered by conservationists. Then in the 1970s, anthropologists found them, followed by scholars of women’s studies in the 1980s and aviation specialists in the ’90s. During the last decade, those in the fashion world found Mrs. Johnson (who had her own clothing line and was once voted one of America’s best-dressed women).

“They’re slowly coming back, niche by niche,” she said. “It’s a slow process.”

Others, too, are finding them, perhaps accidentally along the quiet road through this town. On an afternoon this year, the halls were mostly empty, but for a few of the curious.

In a museum this size, there is time and space for visitors’ journals. A recent entry gushed, “Osa Johnson is a woman who knew how to live.”

Source: The New York Times
By: Monica Davey