View the online catalogue.
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| Reliquary figure - Fang, Equatorial Guinea |
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| Bronze figure - Benin, Nigeria |
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| Rice god, bul'ul - Ifugao, Philippines |
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| Reliquary figure - Fang, Equatorial Guinea |
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| Bronze figure - Benin, Nigeria |
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| Rice god, bul'ul - Ifugao, Philippines |


Neck rest with zoomorphic form. Probably Ngoni, Malawi (although described as Nguni, South Africa).


Amulet. Atié, Ivory Coast.




Only 161 (or 36%) of the 448 pieces sold at the live auction. None of the three pieces that we profiled in our last post about the Zemanek auction sold and all are still available at the auction’s after-sale. A vast majority of the sold lots had a hammer price of €2,000 or below, and many lots sold for fewer than €1,000.
To some extent this drop in quality can be attributed to the general downturn in the world economy. Few collectors are willing to consign their works for auction as the chances of having a work “burned” (or go unsold at auction) are increased. With less access to museum-quality or very fine pieces, the auction quality as a whole has been hurt.
There were just a few notable exceptions:
Lot 125, a standing male ancestor figure called a “Blolo Bian” sold for €22,000. The types of pieces are private sculptures that would have been kept in a sleeping chamber and would have received sacrificial offerings.
Lot 224, a Headdress from Igbo, Nigeria sold for €10,000. The piece is a “gentle "ekpe" ancestor headdress” which is identified by its calm, small-featured face. These types of headdresses are thought to represent the wives of the fierce elephant and monkey spirits.

In both these cases, the quality was of a higher standard than seen across the board at this auction. In a better economic time, there would have been more and better pieces like these. While we are still looking forward to the results of the after-sale which, in poor economic times, may fare as well as a live auction.
Dori Rootenberg
The live auction includes 448 objects with prices ranging from a low estimate of €80 to a high estimate of €36,000. Some of the highlights include:
Lot 126: a rare “kpan” mask. Estimate: €24,000 – 36,000.
“This type of mask is part of the "goli" masquerade, a day-long performance that involves the entire village population and which displays four pairs of masks. This popular event only takes place during an important event such as the death of a notable or a major celebration. The "kpans" are the last to take part in the ballet, their appearance remaining exceptional; the ornamentation and colors are equally attributed to the two sexes, nothing making it possible to distinguish them clearly and their role remaining ambivalent. Although we still have a great many examples of Baule art, including statuettes and masks, "kpan" masks of this type are quite rare.”

Lot 150: a fine example of a “deangle” mask. Estimate: €18,000 – 27,000
“The "deangle" mask characters belong to circumcision camps ("mbon") of young boys and girls, which are always situated in the holy forest nearby the village. The camp is protected by the invisible forest ghost "nana", who appoints the "deangle" mask characters, which are responsible for food and protection of the young boys and girls. They are not accompanied by musicians and they are not singing and dancing, but moving gracefully and joking with the women, begging them to send plenty of food for the camp. They act as a mediator between camp and village.”

Lot 207: Eket Dance Crest. Estimate €20,000 – 30,000.
“The Eket are a small ethnic group belonging to the Ibibio, settling in about 45 villages. Just like the Ibibio the Eket have an “Ekpo” society, a society of soothsayers, called “Idiong,” a society named after the god of war “Ekong” and the “Ogbom” society worshipping the goddess of fertility. Dance crests like the present were used in “Ogbom” masquerades and could reach a height up to 80 cm. “

Stay tuned for the results.
Dori Rootenberg