Saturday, June 5, 2010

Gallery Dedicated to African Art Is Added to University of Memphis Art Museum

An inaugural exhibition, Art in the Land of Sundiata, is now on display at the redesigned gallery Africa: Visual Arts of a Continent at the Art Museum of the University of Memphis. The exhibition’s development, design, and installation were supported by gifts from anonymous donors as well as an award from the First Tennessee Foundation.

The AMUM collection in the newly reopened gallery features objects from five culture groups in Western Sudan: the Dogon, Bamana, Senufo, Marka, and Lobi. The art in this exhibition is a small part of the 2008 gift from Martha and Robert Fogelman that includes tradition-based objects representing several cultural groups of West and Central Africa.

The gallery will display examples of the culturally and visually varied field of African art while supporting a new graduate-level art history concentration in the arts of Africa and the African Diaspora.

The diversity of the collection will enable AMUM to host exhibitions that address major themes in African art and Africa’s visual culture, including the study of the continent’s traditional art and Africans’ encounters with the West and the influence on Africans of the Diaspora, the dispersion and modification of African cultures throughout and beyond the continent of Africa.

The study of African art encompasses a number of academic disciplines, including anthropology, art history, and the visual and performing arts of music, dance, and theater.

For more information, call Leslie Luebbers, director of AMUM, at 901-678-2224.

Friday, June 4, 2010

African and International Marketplace Festival hosted by Spirits in Stone

This weekend is filled with international artists and incredible deals on African and global art including- masks, baskets, sculpture, jewelry, textiles, and more. Experience exotic cuisine and live entertainment while browsing through the work of international artists and vendors.
World renowned Shona sculptor, Bronson Gengezha will be on site to showcase his newest collection.

Be sure to ask how you could win a collector's crate filled with $1,000 worth of African art and jewelry.

African and International Marketplace Festival hosted by Spirits in Stone on Saturday, June 5 11:00am to 4:00pm at Spirits in Stone Warehouse, Sonoma, CA.

For more information, visit: http://www.spiritsinstone.com.

Thursday, June 3, 2010

Sculptors Create Unique South African Art



World Cup fans looking for a break from watching the art of soccer can slip out to see a different kind of artist at work in the heart of Natal Midlands, it's home to South Africa's most remarkable groups of artists

In this sculpting studio at the foothills of the Drakensberg mountains --winged elephants sit next to birds, sculpted lions and flying warthogs.

The artists here work tirelessly to perfect their pieces. Each one is hugely imaginative and all involve animals or references to life and nature in some way.

Victor Shabalala is one of Ardmore studio's most accomplished sculptors. His work is exhibited in Christie's of London, and sold internationally.

Petros Gumbi has been sculpting with Ardmore since 1999. Gumbi previously bagged groceries at the supermarket, but he has clearly found his calling with clay.

After the pieces are painted with painstaking attention to detail, they are glazed and fired, before finding their way to a showroom, gallery or shop.

Mark Read is the owner of a upscale gallery in Johannesburg. Read has has exhibited Ardmore pieces in his gallery and says he is a big fan of their work.

Ardmore pieces are now sold in stores in Johannesburg and Cape Town, as well as exhibited around the world.

Source: Ebru News

Wednesday, June 2, 2010

African Artwork 'Nelson's Ship in a Bottle' Unveiled in London's Iconic Trafalgar Square


Nigerian artist Yinka Shonibare MBE, became the first African artist to display artwork in any public space in Great Britain, when he unveiled his work 'Nelson's Ship in a Bottle' in London's Trafalgar Square on May 24. Yinka's piece, sitting on top of the Fourth Plinth in Trafalgar Square, consists of a scale model of Nelson's HMS Victory set in a glass bottle, and is the largest recorded ship in a bottle in the world, measuring 2.8M by 4.7M. The ship's 37 large sails are made of exuberant and richly patterned African cloth, and symbolise African identity and independence. The artwork is sponsored by Guaranty Trust Bank of Nigeria who earlier in 2010 registered another first when it sponsored Chris Ofili's collection at Tate Britain, making it the first African corporation to sponsor a major artwork in Great Britain. Available video includes shots of the artwork being crafted, video from the unveiling as well and soundbites with Yinka Shonibare, Guaranty Trust Bank CEO, Tayo Aderinokun, and Mayor of London, Boris Johnson.

Source: The News Market

Tuesday, June 1, 2010

African Instruments at Musical Instruments Museum

MIM’s Africa and Middle East collection features musical instruments from forty-seven sub- Saharan and twenty-one North African and Middle Eastern nations. Guests can discover and explore the royal court music of Rwanda and Burundi, the drums of Benin’s Vodun spiritual tradition, a brass trumpet that is part of the Porto-Novo palace tradition, and instruments from the Democratic Republic of the Congo. The gallery also features many variations of the lute-like oud and diverse traditions employing harps, koras, zithers, flutes, and trumpets from the entire region.


Country: Ghana
Ethnic group: Ashanti
Instrument: Ntan Barrel Drum

Significance: Osei Bonsu (1900-1977) was a famous drum carver in Ghana. Ntan bands were most popular between the 1920s and 1950s, playing at celebrations such as naming ceremonies, weddings and funerals. The Ashanti are matriarchal, and hence the "mother" drum leads the ensemble.
To acknowledge this matriarchy, ntan drums have carved breasts, while many include the heart (symbolizing patience – a mother’s heart), the crescent moon and star (evoking the proverb "although the moon is brightest, the star is more constant"), an elephant (symbolizing power), and a coat of arms (acknowledging British colonial power). All of the relief carvings on this drum are related to Ashanti proverbs or folktales.
Collection: Purchased from a New York dealer.



Elong (gourd resonated xylophone), mid-20th century Burkina Faso Wood, gourd, skin and paper 421⁄2 x 19 x 271⁄2 inches

Monday, May 31, 2010

Native American Art at Bonhams & Butterfields June 7th in San Francisco


Highlights for June include the large and fine collection of early silver, turquoise, coral and shell jewelry from the Breitbart Collection, which includes Navajo, Hopi, Pueblo and Zuni bracelets, necklaces and a first-phase Navajo concha belt with eight oval silver conchas, expected to bring $18/28,000.

Click here for the complete catalogue listing.

Sunday, May 30, 2010

North Africa: Art Nouveau Jewelry Gets a Rebirth in Tunis

Think of Tunis, and Art Nouveau may not spring to mind, yet this North African city has its very own Art Nouveau tradition, combining the influences of the European arts and crafts movement and Tunisian folk art. The French colonial presence from 1881 to 1956 marked the local architecture, design and jewelry with the European styles of the time, reinterpreted in an Arabian mode.

Memories of that intricately hybrid style are re-emerging now in modern designs, as a generation of young jewelers turns to 1900 Tunis for inspiration, while demonstrating a novel interest in the technical know-how and customs of their country.

“Art Nouveau comes from the idea that straight lines in nature don’t exist — and this works particularly well with our tradition of nonfigurative, organic design, and of repetition and arabesque,” said Sarra Jawaher Soussi, a professor of fashion and art history, with specialization in jewelry, in the design section of Collège LaSalle in Tunis.

“The idea of flora and fauna is present, but local flowers were used, and animals were chosen according to various propitiatory and prophylactic beliefs, their power to protect, to bring luck and prosperity,” Ms. Soussi said. “In other words, it is typically Art Nouveau in principle, but definitely North African in its interpretation.”

The same mix of Art Nouveau aesthetics and Tunisian tradition informs the work of the new generation of designers. Aycha Ben Chérif is one. A self-taught jeweler, she learned the trade by watching artisans and goldsmiths in the souks, the ancient and still-thriving markets in Arab cities.

Her work juxtaposes an Art Nouveau sensitivity for curves and materials with Berber references. For example, she uses local symbols of luck — such as the fish or the khamsa, the hand that protects against the evil eye — reinterpreting them, true to the early 20th-century style, in natural materials and semiprecious stones such as coral or turquoise, delicately inserted into gold frames and chains.

“My discovery of South Tunisian traditional jewelry was a revelation,” Ms. Ben Chérif said in an interview. “I like to reinvent elements of the local heritage so they can be worn today.” In some pieces, she uses elements of traditional bridal wear, with a neo-Art Nouveau twist. “These traditional pieces cover the entire chest with filigree, semiprecious stones and engraved coins,” she said. “I keep the shape and some of the elements, but I give them a new meaning.”

Her technique remains close to the ancient ways of cutting and using diamonds and other precious materials. “Aycha makes flowers set with chichkhan, diamond chips cut in an artisanal technique that was used before today’s modern carving methods,” Ms. Soussi said.

Neila and Meriem Sherif are an aunt-and-niece design duo whose work finds a starting point in family jewels inherited from Neila’s grandmother, dating to the 1900s. Those typical Tunisian Art Nouveau pieces, with their use of drop shapes and other natural forms, are redolent of the European fine jewelry of the time — from Tiffany, Fabergé and Lalique, among others. But they also incorporate local, traditional emblematic elements, such as bees, spiders, snakes, dragonflies, turtles, birds and indigenous flowers.

“This is part of our patrimony,” Meriem Sherif said. “Each has its own story. We’re very superstitious here.”

Yet the pieces are updated by a choice of nontraditional materials and finishes. “The original models used to be made on red, blackened gold, with precious stones,” Neila Sherif, the aunt, said. “We now use different stones, with newer colors that weren’t available back then, on yellow gold.”

In technique, too, their work is inspired by the precision characteristic of 1900s jewelry. “Rings today are much more simple, with only four claws,” she said. “Traditionally, Tunisian rings were a lot more intricate, with a bigger, more chiseled frame and a large cabochon. That is something we kept in our design.”

The pair often designs traditional crowns and headpieces for brides to wear at their weddings. “There is a definite return to tradition,” she said. “There has been an overflow of Europeanization. The girls all used to want Western-style weddings, but now traditional weddings are in again, and that’s why they are turning to us for classical pieces.”

For Dorra Sassi, a Tunis-born designer who trained in Paris and worked in a studio that designed jewelry for Chanel, Tunisian Art Nouveau has a more subliminal influence. Ms. Sassi, who returned to Tunisia last year to set up her own brand, D.S., has produced a collection that offers a baroque take on Art Nouveau, with gold bows and pearls. Although she says that she does not recognize any direct reference to her Tunisian heritage, she also says she senses the influence in her work.

“If you ask me, my inspirations are totally Parisian,” Ms. Sassi said. “Yet the only time I feel truly Tunisian is when I start making bigger pieces. Girls here like jewelry to be highly visible.”

Ms. Soussi, the art history professor, has a psychological explanation for the fashion shift. “The recurring reference to Art Nouveau is due to the fact that it was ‘la Belle Époque’ for Tunisia, which everybody subconsciously would like to relive,” she said. “The current neo-Art Nouveau jewelry scene, like the original one, is a melting pot of many different influences, and this is in the image of our country.

“You can detect Ottoman, Hispano-Moorish influences, and thousands of years of civilizations, and that’s Tunisia in a nutshell.”

Source: The NY Times

By: Alice Pfeiffer