Showing posts with label contemporary art. Show all posts
Showing posts with label contemporary art. Show all posts

Sunday, August 18, 2013

Identity and Inspiration

Identity & Inspiration, currently on view at the Philbrook Museum of Art, features nearly 200 objects that reflect the motivations influencing the artists’ creative processes, from the desire to preserve tribal traditions to incorporating new materials and producing work for new audiences. Other influences include the challenge to push boundaries by generating innovative forms and designs, and incorporating movements like Pop Art and even social commentary in their pieces. Throughout the exhibition of exceptional works of art, the focus is on the individual artists who are inspired by a various sources, and who in turn inspire us through their creativity and virtuosity.







Images and information courtesy of the Philbrook Museum of Art


Friday, October 12, 2012

Aux sources de la peinture aborigène

The newest major exhibition at the Musée du Quai Branly is devoted to Australian Aboriginal art. Curated by Judith Ryan of The National Gallery of Victoria and Philippe Batty of the Victoria Museum in Melbourne, Aux sources de la peinture aborigène will be the first European retrospective of the painting movement born in Australia's central desert community of Papunya in the early 1970s. While proclaiming the absolutely contemporary character of this indigenous painting style, the exhibition also explores the movement's iconographic and spiritual sources through the presentation of traditional objects and photographs of ephemeral ritual paintings, most notably those taken by Baldwin Spencer.                                          

Visit the exhibition's official website.

Sans titre, Shorty Lungkata Tjungurrayi, 1972

Emu Dreaming, Long Jack Phillipus Tjakamarra, 1972
Men's ceremony (Wati Kujarra), Freddy West Tjakamarra, 1972 
Water Dreaming at Kalipinypa, Walter Tjampitjinpa, 1971
Big Pintupi Dreaming ceremony, Anatjari Tjakamarra, 1972
Decorated knives  -  Australian Aboriginal  -  ca. 1900

Information and images courtesy of the Musée du Quai Branly


Tuesday, July 3, 2012

Ancestral Modern: Australian Aboriginal Art

Through September 12, the Seattle Art Museum presents Ancestral Modern: Australian Aboriginal Art from the Kaplan & Levi Collection. Featuring more than 100 works created from 1970 through 2009, the exhibition showcases what has been called the artistic renaissance of the world’s oldest living culture.

View the exhibition's official website.


Mitjili Napanangka Gibson  -  Warlpiri people  -  Wilkinkarra (2007)
Regina Pilawuk Wilson  -  Marathiel people - Sun Mat (2002)

Tjumpo Tjapanangka  -  Kukatja people  -  Wati Kutjarra (Two Brothers Dreaming) (2004) 
Kathleen Petyarr  -  Anmatyerr people  -  Mountain Devil Lizard Dreaming (1996)


Information and images courtesy of the Seattle Art Museum

Monday, June 4, 2012

African Cosmos: Stellar Arts

African Cosmos: Stellar Arts will be on view at the Smithsonian's National Museum of African from June 20 through Dec. 9, 2012. This is the first major exhibition which explores the historical legacy of African cultural astronomy and its intersection with both traditional and contemporary African arts. The exhibition of some eighty objects considers the continent's long and rich history of astronomical observations and the ways that celestial bodies and phenomena serve as inspiration and symbol in the creation of African arts dating from ancient times to the present. The exhibition will demonstrate that observations of the heavens are part of the knowledge that informs the construction of social institutions, artistic expression and ritual practice in African cultures.

View the Smithsonian website.

Starkid, 2007  -  Owusu-Ankomah, Ghana

Zulu  -  Gavin Jantjes

Information and images courtesy of the Smithsonian National Museum of African Art

Thursday, March 8, 2012

Expanding Africa at the Newark Museum

For nearly a century, the Newark Museum has been a pioneer among U.S. museums in the collecting and display of African art. Today, the Museum’s nationally known collection includes nearly 5,000 works representing artistic creativity, past and present, from throughout the continent.

Expanding Africa at the Newark Museum: New Visions, New Galleries features exceptional works of art from the Museum’s extensive and ever-growing collection. Bringing together contemporary and historic works in a range of different media, the exhibition seeks to broaden conventional ideas about African art while encouraging dialogue about its constantly evolving definition. The exhibition also introduces the Newark Museum’s initiative to expand its galleries for the exhibit and teaching of African art, the completion of which is planned to coincide with the centennial of this important collection in 2015.

Visit the official website of the Newark Museum.

Female figure  -  Chokwe, Angola  - Late 19th or early 20th century
Many Came Back, 2005  -  El Anatsui
Shawl (lamba akotofahana)  -  Madagascar  -  19th century
Untitled (Seated Woman), 1956–1957  -  Seydou Keita

Text and images courtesy of the Newark Museum

Thursday, September 2, 2010

"The Global Africa Project" at the Museum of Arts and Design this fall


An unprecedented exhibition exploring the broad spectrum of contemporary African art, design, and craft worldwide, The Global Africa Project premieres at the Museum of Arts and Design (MAD) this November. Featuring the work of over 60 artists in Africa, Europe, Asia, the United States, and the Caribbean, The Global Africa Project surveys the rich pool of new talent emerging from the African continent and its influence on artists around the world. Through ceramics, basketry, textiles, jewelry, furniture, and fashion, as well as selective examples of architecture, photography, painting, and sculpture, the exhibition actively challenges conventional notions of a singular African aesthetic or identity, and reflects the integration of African art and design without making the usual distinctions between "professional" and "artisan."

On view from November 17, 2010, through May 15, 2011, The Global Africa Project is co-curated by Lowery Stokes Sims, the Museum's Charles Bronfman International Curator, and Leslie King-Hammond, Founding Director of the Center for Race and Culture at the Maryland Institute College of Art. Visitors and scholars can track the development of the project and participate in an online discussion of key issues related to exhibition through an interactive and behind-the-scenes blog on MAD's website.

"The Global Africa Project charts important new territory in the field by actively looking beyond restrictions of traditional art historical groupings, including medium, geography, and artistic genre," states Holly Hotchner, the Museum's Nanette L. Laitman Director. "By many measures, this exhibition is entirely unprecedented and it is a landmark moment in our history. As a museum that has long challenged the hierarchies separating art, craft, and design, we are delighted to introduce these new explorations of contemporary African art and aesthetics."

The exhibition will showcase a diverse group of creators, including artists who are experimenting with the fusion of contemporary practices and traditional materials, and design collectives that are using their creative output as engines of local economic change. Featured artists and designers range from well-known figures such as Yinka Shonibare, Kehinde Wiley, and Fred Wilson; to fashion designer Duro Olowu, who is an important presence in the London fashion scene, and Paris-based Togolese/Brazilian designer Kossi Aguessy, who has collaborated with Renault, Yves Saint Laurent, Cartier, and Swarovski; to the Gahaya Links Weaving Association, a collaborative of Hutu and Tutsi women working in traditional basketry techniques in Rwanda. The Global Africa Project will be accompanied at MAD by a special installation, Are You a Hybrid?, curated by designer Stephen Burks. Exploring the impact and influence of Africa on contemporary design, it will be on view from February through April 2011. The installation is part of the MADProjects exhibition series, which explores emerging trends and innovations in the design world.

“Given the nomadic, even migratory, nature of artistic careers today, the interesting challenges of presenting an exhibition like The Global Africa Project are indicated in its very title,” stated curator Lowery Stokes Sims. “The exhibition addresses important questions of how these designers, craftsmen, and artists grapple with issues of commodification in art production, and the meaning and value of art in contemporary society.” 

“No longer are these artists viewed as part of the periphery of the main stream art world," Leslie King-Hammond added. “This work redefines a new center of creativity and innovation for the twenty first century.” 

In order to present the various dimensions of the work of African artists and artisans worldwide, The Global Africa Project will be organized around several thematic ideas: the phenomenon of cultural fusion; promoting competition on the creative global scene; fostering the use of local materials; supporting artisans and craftsman; and impacting the economic and social condition of local communities. In addition to providing a broad framework for the exhibition’s organization, these themes will encourage The Global Africa Project’s audiences to discern how global African artists grapple with the commodification of art production and the meaning and value of art in society—an increasingly significant issue for nations in a rapidly changing global context.


Source: Museum of Arts and Design website
Image: "Sweet Grass Basket" by Mary A. Jackson (1999)

Sunday, July 4, 2010

California African American Museum Exhibition of Leading Los Angeles Artists


The contemporary art exhibition organized by the California African American Museum (CAAM), which opened March 22, was scheduled to close in mid-June, but will remain on display through Friday, July 30, announced Woody Schofield, CAAM’s deputy director. “This exhibition has proven extremely popular and we are delighted to be able to extend the time that these works will be on view in this excellent downtown space,” he said.

The exhibition presents outstanding work by leading California artists who are members of the California Artist Coalition of Los Angeles. The art is on display at the 7+FIG Art Space gallery in the 7+FIG retail center middle level at Ernst & Young Plaza, 735 S. Figueroa Street. The showcase is open from 12 noon to 4:00 pm, Monday through Friday, as well as on the Thursday LA Downtown Art Walk evenings during the run of the show, May 13, June 10 and July 8. During the Art Walk, the gallery will be open from noon to 9:00 pm and artists will be on hand to welcome guests. Guests can also enjoy free beer, wine and snacks from 5pm to 9pm on the Art Walk evenings.

More than 20 member artists of the California Artist Coalition of Los Angeles have work on display in the 7+FIG Art Space, which is available through courtesy of arts>Brookfield Properties. This exhibition is part of a unique program created by Brookfield Properties to sponsor art in the unique public spaces of Brookfield Properties’ downtown Los Angeles buildings and to provide a venue that supports local, LA-based artists and arts organizations. The artworks on display include paintings, sculpture, photographs and assemblage. Among the nationally known CACLA artists are Artist Lane, John Outterbridge and Richard Mayhew.

There will be special 7+FIG Kid’s Club programs on several upcoming Saturdays, May 22, June 26 and July 24 from 1:00 pm to 3:00 pm in the 7+FIG Art Space, where youngsters can produce their own works by stretching their creative muscles under the helpful eye of artist Teresa Tolliver.

Sunday, June 27, 2010

South Africa's Booming Art Market


In recent years, African artists have seen their work increase in value as they attract global investors.

South Africa, in particular, has seen a significant rise in prices paid out for major works, according to Strauss and Co, a Johannesburg auction house selling 20th Century art.
Prices for major South African art are estimated to have increased by over 500 percent in the past five to 10 years, according to the auction house.

In recent years a new world record was set for a still-life by a South African artist when a stunning piece by Irma Stern sold for more than one million dollars.

Only halfway through the year, Strauss and Co. says it has already earned more from sales this year than in the whole of 2009.

Among the beneficiaries is Johannesburg-based William Kentridge, who is perhaps the closest the African art world has to a rock star.

He is one of Africa's most commercially successful artists and his work is in demand around the globe.

But he acknowledged that the market for contemporary art is small. "A lot of work gets sold to institutions and wealthy patronizing collectors -- patrons of the art," Kentridge told CNN.

"The number of people that actually seriously collect, and are interested, and travel to exhibitions, and are knowledgeable about it is tiny. But they form the bulk of the collectors of contemporary art."

In South Africa the pool of people buying serious art is even smaller. Most are white businesspeople. The country's emerging black middle class and wealthy have not yet started buying South African contemporary art in the same way the newly monied classes snapped up art in China and India.

Ross Douglas organizes the Johannesburg Art Fair. He told CNN, "What we saw in China and India was that they suddenly got very rich and they started buying contemporary art at the same time the international art market started buying it. And one supported the other.

"In Africa there is very little local buying of contemporary art and that's why artists go abroad. But that will change, slowly."

There are signs that change is already happening. Young South African artists like Lawrence Lemaoana and Mary Sibanda earn a living from their art, which didn't happen five years ago.

"As an artist you have to work extra hard," said Sibanda. "You have to keep reinventing yourself because you can't keep showing the same thing over and over again."

They rely on galleries and the Johannesburg Art Fair -- the only major art fair in Africa -- to introduce their work to South Africans.

Lemaoana told CNN, "It is a great platform for introducing the normal public into walking into a gallery. Because one of the things we struggle with in South Africa is the idea of culture, and how culture is limited to a few people.

"I think it's an interesting way of inviting Joe Soap to walk in and maybe buy an artwork."
Before the economic meltdown, South African corporations such as big banks or mobile phone companies were the main investors in local art.

But gallery owners say those companies have cut back in the past two years, reasoning it might be difficult to explain to shareholders why they were buying art in the middle of the global credit crunch.

Those sentiments have been echoed in global art capitals such as New York and London.

"There was a huge bubble of extraordinary prices being paid for contemporary work, and that took a knock," said Kentridge.

"It was astonishing how short that was. I think what happens when you have the crash in the art market the way you had in the late 1980s.

"There was a period in which it was very easy for galleries to survive and make money and do well; it's much harder now."

But at the top end of the market at least, things seem to be picking up. Which could be good news for those who were early investors in mid-20th century South African art.

Source: CNN
By: Robyn Curnow

Wednesday, June 23, 2010

The 2010 FIFA World Cup Art Auction

The art community is not left out of the spirit of this year’s World Cup. The 2010 Fine Art, an art auction that will be a visual celebration of the FIFA World Cup, will serve not only as a platform to celebrate Africa and African culture, but also other cultures of the world through contemporary art, as the World Cup berths on African soil for the first time in the 80-year history of the international tournament.

With 160 artists from the 32 countries participating in the mundial, the art auction will feature five Nigerian artists, including: Toyin Omolowo, Portus Ojomo, Toyin Loye, Osi Adu, and Ugochukwu Nzewi. They will, alongside other artists from other participating countries, give art collectors and football fans the opportunity to keep a piece of history as captured in their art. The art auction will be divided into two collections – 2010 International Fine Art; and 2010 African Fine Art. Works to be displayed by the Nigerians are: ‘The Keeper’ by Osi Audu; ‘FootballUniting the World’ by Toyin Omolowo; ‘Victory’ by Portus Ojomo; ‘Football is One World’ by Toyin Loye; and ‘Soccer Field’ by Ugochukwu Nzewi.

Toyin Omolowo noted that the essence of his painting, ‘Football Uniting the World’, was to express the development of modern civilisation. “Love, peace, and happiness are the thrilling messages to the people of the beautiful world through the game of soccer,” he said.

Omolowo’s painting depicts images of six FIFA continental zones characterised by a medley of colours representing the continents of Africa, Asia, Europe, North/Central America and Caribbean, Oceania, and South America.

“My work is also a vision of revitalisation, which has arrived in form of motif layers at the background indicating the bright side of African soil; as well as the round leather game called ‘Football’ that has fascinated the people and invariably becoming the cynosure of the world.”

Craig Mark, the Managing Director of 2010 Fine Arts, the official licensed products of the 2010 World Cup said, “The 2010 World Cup is an opportunity to bring the world to Africa and take Africa to the world – through Art. In addition to combining the creative talents of 160 of the world’s leading contemporary artists into one exceptional international collection, 2010 Fine Art also provides African artists with a once-in-a-lifetime opportunity to market their talents to international audiences through the platform of the 2010 FIFA World Cup.”

Toyin Omolowo, a multimedia visual artist, was born in Lagos. He studied Art at the Yaba College of Technology between 1984 and 1990. His art experience since 1990 covers painting, textile Art, graphics, and metal sculpture.

Toyin Loye was born in Ijebu Ijesa, Osun State, in 1959. He went to the School of Arts and Science, Ile Ife, before going to the University of Ife, present day Obafemi Awolowo University. His art is believed to be a modern representation of ancient African art tradition. His works have featured in Europe, Japan, and Africa. He currently resides in the Netherlands.

Born in Ile-Ife, Portus Ojomo relocated to Europe, where he studied in the Royal Academy of Arts in Antwerp, Belgium, obtaining a Bachelor of Arts degree. He later went on to study in Mexico and is referred to as an African monumental artist in Diaspora. He presently lives in Belgium.

Ugochukwu Nzewi was born in 1979 and studied Sculpture at the University of Nigeria Nsukka; he is a multi talented artist who expresses himself through sculpture, music and painting.

From each original work, 210 copies will be made in archival ink on cotton; with the number 210 being connected to the year 2010. The auction of the originals is scheduled for Johannesburg during the final games of the group stages.

Source: 234next.com
By Obidike Okafor

Saturday, June 19, 2010

A Map of Art Practices in Africa, Past and Present Opens in Brussels




No fewer than 17 African countries celebrate 50 years of independence in 2010. To mark the occasion, BOZAR and the Royal Museum for Central Africa in Tervuren are organising the Visionary Africa festival, with concerts, exhibitions, theatre and dance performances, a colloquium, and a literary festival. Anniversaries, of course, offer an ideal opportunity to look back and also to look ahead to what the future may bring. GEO-graphics. A Map of Art Practices in Africa , Past and Present, the keynote exhibition of the Visionary Africa festival, combines these two perspectives. In this exhibition ethnographic art enters into a visual and narrative dialogue with contemporary art, thereby offering a fine overview of the enormous wealth and diversity of the visual artistic creation on the continent.

A total of 220 ethnographic objects from Belgian private and museum collections span a period from the 16th to the 20th century. This extensive selection includes masks, fetish objects, anthropomorphic and zoomorphic sculpture, ceremonial objects, furniture, musical instruments, and more. One highlight is the paintings on glass, a typical folk art form from Senegal , with often naive pictures depicting religious subjects or scenes from daily life.

For the first time, these traditional works of art are looked at in relation to contemporary cultural life in Africa . Over the last ten years independent initiatives have emerged here and there on the continent. Eight of these centres for contemporary art have been invited to Brussels : Doual’art (Douala, Cameroon), La Rotonde des Arts (Abidjan, Ivory Coast), Centre for Contemporary Art Lagos (CCA Lagos) (Lagos, Nigeria), Centre for Contemporary Art East Africa Nairobi (CCAEA Nairobi) (Nairobi, Kenya), Picha (Lubumbashi, Congo), Darb 1718 (Cairo, Egypt), Appartement 22 (Rabat, Morocco), and Raw Material Company (Dakar, Senegal ). Each of these centres occupies a space within the exhibition, in which it presents its own artistic identity and shows work by "its" African artists. The selection includes a presentation of Pathy Tshindele’s commissioned work in the Congolese village of Makwacha , a video installation by the Ethiopian artist Theo Eshetu, paintings and sculptures from the collection of La Rotonde des Arts, and a probing series of photographs by George Osodi of the difficult living conditions in the oil-rich region around the Niger delta.

In addition, photographs on show throughout the exhibition present Africa 's extraordinarily diverse and proliferating urban landscape. This series of photographs is the result of ten years of research throughout Africa by David Adjaye, a world-renowned architect with Ghanaian roots who is also the artistic director of GEO-graphics.

The exhibition is organised thematically according to the continent's geographical zones: Sahel , mahgreb, desert, savannah, forest, and mountains/highlands. Adjaye argues that the natural environment influences cultural output, so that a shared culture reaches beyond national boundaries. Since 2007, however, Africa has seen unprecedented urban development, which is bringing with it major changes and raises fundamental questions about artistic creation. Each of the exhibition's geographical themes includes both ethnographic art, which mostly has a ritual basis and comes from the tribes in the countryside, and contemporary art that is being produced today in the cities. In this way, GEO-graphics links present and past and creates a bridge between city and countryside.

Although there are many different contemporary art scenes on the African continent, they clearly do not get enough support from government institutions and the world of politics. By inviting these eight arts centres to Brussels to show how they are creating a basis for cultural development on the African continent, the Visionary Africa festival hopes to initiate a debate on the "fragility" of Africa 's cultural institutions. To this end, an Atlas Room has been set up at the entrance to the exhibition; this information space presents in the form of timelines, texts and images, an overview of the national and international cultural policies, decisions and documents that reflect on the past, present and future of the cultural sector in Africa

The exhibition's artistic director, David Adjaye (born in 1966), is recognised as one of the greatest architects of his generation in the United Kingdom.

With his practice, Adjaye Associates, he has won various prestigious competitions and has established himself through numerous architectural projects, exhibition designs, and plans for temporary pavilions and private homes. The construction of arts centres and major public buildings in London , Oslo , and Denver are recent examples of Adjaye's strong interest in the integration of architecture into its existing surroundings. President Barack Obama recently asked him to design the future National Museum of Afro-American History and Culture in Washington.

Adjaye is organising this exhibition together with Anne-Marie Bouttiaux (head of the ethnographic department of the Royal Museum for Central Africa in Tervuren), Koyo Kouoh (independent curator, "cultural producer" and director of Raw Material Company in Dakar), and Nicola Setari (director of the Visionary Africa festival). Its scenography has been entrusted to David Adjaye and the Belgian architecture practice SumResearch.

The Atlas Room is a research project conducted by writer and cultural historian Nana Oforiatta-Ayim and SumResearch.

The Royal Museum for Central Africa in Tervuren is about to undergo major renovations. Over the next three years the Centre for Fine Arts will become a platform for the expertise of the museum. The two institutions will together carry out research into the contemporary presentation of ethnographic art and into how the ideal museum for African art might look. GEO-graphics is the first step in this project and marks the beginning of a long-term cooperative project.

Source: artdaily.org

Thursday, June 17, 2010

A Map of Art Practices in Africa, Past and Present Opens in Brussels




No fewer than 17 African countries celebrate 50 years of independence in 2010. To mark the occasion, BOZAR and the Royal Museum for Central Africa in Tervuren are organising the Visionary Africa festival, with concerts, exhibitions, theatre and dance performances, a colloquium, and a literary festival. Anniversaries, of course, offer an ideal opportunity to look back and also to look ahead to what the future may bring. GEO-graphics. A Map of Art Practices in Africa , Past and Present, the keynote exhibition of the Visionary Africa festival, combines these two perspectives. In this exhibition ethnographic art enters into a visual and narrative dialogue with contemporary art, thereby offering a fine overview of the enormous wealth and diversity of the visual artistic creation on the continent.

A total of 220 ethnographic objects from Belgian private and museum collections span a period from the 16th to the 20th century. This extensive selection includes masks, fetish objects, anthropomorphic and zoomorphic sculpture, ceremonial objects, furniture, musical instruments, and more. One highlight is the paintings on glass, a typical folk art form from Senegal , with often naive pictures depicting religious subjects or scenes from daily life.

For the first time, these traditional works of art are looked at in relation to contemporary cultural life in Africa . Over the last ten years independent initiatives have emerged here and there on the continent. Eight of these centres for contemporary art have been invited to Brussels : Doual’art (Douala, Cameroon), La Rotonde des Arts (Abidjan, Ivory Coast), Centre for Contemporary Art Lagos (CCA Lagos) (Lagos, Nigeria), Centre for Contemporary Art East Africa Nairobi (CCAEA Nairobi) (Nairobi, Kenya), Picha (Lubumbashi, Congo), Darb 1718 (Cairo, Egypt), Appartement 22 (Rabat, Morocco), and Raw Material Company (Dakar, Senegal ). Each of these centres occupies a space within the exhibition, in which it presents its own artistic identity and shows work by "its" African artists. The selection includes a presentation of Pathy Tshindele’s commissioned work in the Congolese village of Makwacha , a video installation by the Ethiopian artist Theo Eshetu, paintings and sculptures from the collection of La Rotonde des Arts, and a probing series of photographs by George Osodi of the difficult living conditions in the oil-rich region around the Niger delta.

In addition, photographs on show throughout the exhibition present Africa 's extraordinarily diverse and proliferating urban landscape. This series of photographs is the result of ten years of research throughout Africa by David Adjaye, a world-renowned architect with Ghanaian roots who is also the artistic director of GEO-graphics.

The exhibition is organised thematically according to the continent's geographical zones: Sahel , mahgreb, desert, savannah, forest, and mountains/highlands. Adjaye argues that the natural environment influences cultural output, so that a shared culture reaches beyond national boundaries. Since 2007, however, Africa has seen unprecedented urban development, which is bringing with it major changes and raises fundamental questions about artistic creation. Each of the exhibition's geographical themes includes both ethnographic art, which mostly has a ritual basis and comes from the tribes in the countryside, and contemporary art that is being produced today in the cities. In this way, GEO-graphics links present and past and creates a bridge between city and countryside.

Although there are many different contemporary art scenes on the African continent, they clearly do not get enough support from government institutions and the world of politics. By inviting these eight arts centres to Brussels to show how they are creating a basis for cultural development on the African continent, the Visionary Africa festival hopes to initiate a debate on the "fragility" of Africa 's cultural institutions. To this end, an Atlas Room has been set up at the entrance to the exhibition; this information space presents in the form of timelines, texts and images, an overview of the national and international cultural policies, decisions and documents that reflect on the past, present and future of the cultural sector in Africa

The exhibition's artistic director, David Adjaye (born in 1966), is recognised as one of the greatest architects of his generation in the United Kingdom.

With his practice, Adjaye Associates, he has won various prestigious competitions and has established himself through numerous architectural projects, exhibition designs, and plans for temporary pavilions and private homes. The construction of arts centres and major public buildings in London , Oslo , and Denver are recent examples of Adjaye's strong interest in the integration of architecture into its existing surroundings. President Barack Obama recently asked him to design the future National Museum of Afro-American History and Culture in Washington.

Adjaye is organising this exhibition together with Anne-Marie Bouttiaux (head of the ethnographic department of the Royal Museum for Central Africa in Tervuren), Koyo Kouoh (independent curator, "cultural producer" and director of Raw Material Company in Dakar), and Nicola Setari (director of the Visionary Africa festival). Its scenography has been entrusted to David Adjaye and the Belgian architecture practice SumResearch.

The Atlas Room is a research project conducted by writer and cultural historian Nana Oforiatta-Ayim and SumResearch.

The Royal Museum for Central Africa in Tervuren is about to undergo major renovations. Over the next three years the Centre for Fine Arts will become a platform for the expertise of the museum. The two institutions will together carry out research into the contemporary presentation of ethnographic art and into how the ideal museum for African art might look. GEO-graphics is the first step in this project and marks the beginning of a long-term cooperative project.

Source: artdaily.org

Saturday, June 12, 2010

MTN New Contemporaries Arts Awards – bigger and better

The fifth MTN New Contemporaries Arts Awards are almost upon us. Held every two years, this prestigious competition identifies four emerging South African artists as the new stars of the South African art world, and elects a winner among them. This year, for the first time, this acclaimed event will take place in Durban, at the KZNSA Gallery.

One of the MTN SA Foundation’s most renowned projects, the MTN New Contemporaries Award is a competition designed to promote talented, cutting-edge artists who have not yet received critical acclaim but who are positioned to be the next leaders in the art field.

Says Eunice Maluleke; Head of MTN SA Foundation: “The MTN SA New Contemporaries Award affirms our responsibility to encourage creative thinking outside the business arena and allows the opportunity for young South Africans to be heard. These awards are also aimed at promoting young artists who have not yet had the opportunity for appropriate exposure.”

The 2010 artists who’ll be going up against each other this year promises to be an exciting line-up and a peek at some of their proposals suggests that we can look forward to a diverse exhibition that mixes traditional and new media within a contemporary context, and that might variously be described as critical, socially-engaged or ironic. As has almost become ‘de rigueur’ for the New Contemporaries, performance could find a role too.

The nominated artists are Donna Kukama; Kemang Wa Luhelere; Mohau Modisakeng and Stuart Bird.

Identifying the four artists for the MTN New Contemporaries Award is something of a curatorial mission. The process starts with a national research project, undertaken by an appointed young curator who is a specialist in contemporary art.

The practice of selecting the curator is in itself a lengthy process, managed by the Arts and Culture Portfolio of the MTN Foundation. The enterprise calls upon previous curators, judges and peers in the industry to nominate a talented individual with proven expertise in contemporary art curation, and who is likely to make the most substantial contribution to capacity-building in the field.

This year, the role fell to Nontobeko Ntombela. It is her vision, which will elaborate months of research of emerging artists in all nine provinces of South Africa that will give the exhibition, which will be held in September – Heritage Month – its definitive flavor and intellectual under-pinning. Ntombela’s comment about the exhibition was, ‘We can look forward to an exciting, fresh exhibition of cutting edge ideas dealing with current contemporaries ideas. The artists in the show complement yet contradict each other’s works through their use of medium and the concepts. This show will surely be a good reflection of the current contemporary practice in South Africa. Formulating an exhibition narrative in the presentation of work will be quite exciting.

The MTN New Contemporaries Award is distinctly different from conventional art competitions in South Africa as it is entirely unsolicited by the artists it honours. The competition also discards old stereotypes about art and foregrounds our artists as a source of new ideas and media.

“The concept of the MTN SA New Contemporaries Award contributes to the preservation of South Africa’s rich cultural and artistic heritage. Held every two years, this year is different in that it is the fifth year running meaning that we have had ten years invested in the emerging contemporary art field,” continues Eunice.

Friday, June 11, 2010

Who Knows Tomorrow in Berlin, Germany

Who Knows Tomorrow – this piece of worldly wisdom, heard everyday over large parts of Africa, provides the title for a remarkable project held by the National Gallery, for which it has invited five internationally acclaimed artists, whose work is primarily shaped by their African origins, to join together in creating a major exhibition in Berlin. Their works, completed and installed, for the most part, in prominent positions outside four of the National Gallery’s separate venues, will together serve to spark a dialogue over questions that are now more topical than ever before, thanks to the radical upheavals currently sweeping political, social and economic systems that had, until now, been considered unshakeable. These questions include: is uncertainty over the future now the greatest certainty we have today? Whose history needs to be told and faced up to now? What is art’s contribution to helping overcome (art) historical constructs, clichés and stereotypes?


Who Knows Tomorrow eschews the common practice of presenting artists in group exhibitions as representatives to speak for an entire continent. Instead, the participating artists reflect and interpret our own history and present us with their views of our culture, against the backdrop of four of the National Gallery’s iconic buildings, which themselves reflect German national identity at various points in the country’s past. The artists’ works bear the signs of historical complexities and ties between Africa and Europe and deal with aspects of the search for identity and globalisation, both of which have currently become extremely topical once again.

In the process, a clear link is established between the history of Africa’s colonisation and the situation in 19th century Berlin, then capital of the German Empire. While the question of national identity, so fiercely debated in and around Europe during this period, was hardly raised at all in colonised Africa at the time, it has now undergone a dramatic shift in today’s world.

The artists involved in the Who Knows Tomorrow exhibition frequently lay bare forgotten and overlooked cross-ties between Africa and Europe, as well as those that are being formed as we speak. Despite the fact that their works bear witness to a process of intercultural fusion, in which overlapping and mergence become a conceptual stylistic medium, a method, it would be wrong to assume that they merely reflect their own aesthetic history. They amount instead to an analysis of the history of art from a social perspective, over many epochs and cultures. By calling for the salvation of memory and making diversity into a principle, their works challenge us, their audience in the Western world, to reflect critically on ourselves and realign our relation to them.

The exhibition is accompanied by an extensive programme of events and a reader packed with insight from a multitude of perspectives.

Artists involved include: El Anatsui, Zarina Bhimji, António Ole, Yinka Shonibare MBE and Pascale Marthine Tayou. The exhibition will run through September, 2010.

For further information, visit the Official Website of the Exhibit.

Thursday, June 3, 2010

Sculptors Create Unique South African Art



World Cup fans looking for a break from watching the art of soccer can slip out to see a different kind of artist at work in the heart of Natal Midlands, it's home to South Africa's most remarkable groups of artists

In this sculpting studio at the foothills of the Drakensberg mountains --winged elephants sit next to birds, sculpted lions and flying warthogs.

The artists here work tirelessly to perfect their pieces. Each one is hugely imaginative and all involve animals or references to life and nature in some way.

Victor Shabalala is one of Ardmore studio's most accomplished sculptors. His work is exhibited in Christie's of London, and sold internationally.

Petros Gumbi has been sculpting with Ardmore since 1999. Gumbi previously bagged groceries at the supermarket, but he has clearly found his calling with clay.

After the pieces are painted with painstaking attention to detail, they are glazed and fired, before finding their way to a showroom, gallery or shop.

Mark Read is the owner of a upscale gallery in Johannesburg. Read has has exhibited Ardmore pieces in his gallery and says he is a big fan of their work.

Ardmore pieces are now sold in stores in Johannesburg and Cape Town, as well as exhibited around the world.

Source: Ebru News

Wednesday, June 2, 2010

African Artwork 'Nelson's Ship in a Bottle' Unveiled in London's Iconic Trafalgar Square


Nigerian artist Yinka Shonibare MBE, became the first African artist to display artwork in any public space in Great Britain, when he unveiled his work 'Nelson's Ship in a Bottle' in London's Trafalgar Square on May 24. Yinka's piece, sitting on top of the Fourth Plinth in Trafalgar Square, consists of a scale model of Nelson's HMS Victory set in a glass bottle, and is the largest recorded ship in a bottle in the world, measuring 2.8M by 4.7M. The ship's 37 large sails are made of exuberant and richly patterned African cloth, and symbolise African identity and independence. The artwork is sponsored by Guaranty Trust Bank of Nigeria who earlier in 2010 registered another first when it sponsored Chris Ofili's collection at Tate Britain, making it the first African corporation to sponsor a major artwork in Great Britain. Available video includes shots of the artwork being crafted, video from the unveiling as well and soundbites with Yinka Shonibare, Guaranty Trust Bank CEO, Tayo Aderinokun, and Mayor of London, Boris Johnson.

Source: The News Market

Friday, May 28, 2010

African and Modern Twist in the Hamptons


THE AFRICAN AND MODERN ART SHOW
a fusion platform of organic art
co-curated by Genita Ingram and Esperanza Leon
22 May - 7 June 2010
Including African Tribal Arts and abstract works by emerging artist, Mago*.

The African and Modern Art Show “A Fusion Platform of Organic Art” is organised as a fundraiser to express appreciation for the Human Rights Campaign, a diverse grassroots constituency with over 750,000 members and supporters nationwide. As the largest national lesbian, gay, bisexual, and transgender civil rights organization in the country, HRC envisions an America where LGBT citizens are ensured their basic equal rights and can be open, honest, and safe at home, at work, and in the community.

The featured artist is Mago*, presenting No man’s land but everyone’s territory, a modern art series of fundamental graphic elements, inspiration, and work in New York City.

The celebrated Bengally Collection of Tribal Art from Africa showcases an authentic collection of hand-carved sculptures, life-like masks, delicate glass beads, and hand-woven textiles.

Wednesday, May 26, 2010

Nigeria: Repositioning African Art With Afrocentric Affinities

With the current advancement in technology all over the world, African art, as it were has remained the same in the eyes of the world. Though several industries in Nigeria can be said to have evolved from the old way of doing things in recent times, Nigerian and indeed African art still has a lot to do to gain acceptance in the eyes of the world.

To some, African artists have not left their contemporary themes of paintings and they still rely on the old methods. To correct this impression is Nigerian born, but American-based seasoned artist, Ajogu Idachaba, who has come up with his exhibition titled, Afrocentric Affinities.

Said he: "I live in the U.S. and over time, I have found out that a lot of people have misconceptions about African arts and about how Africans approach art. People don't know what we have and they look at it within the context of being fetish. They don't understand that we have progressed beyond that point and even deep traits of contemporary art expressions can be found in most of our works and the way we use colours and so I use my work as a medium to address these. As much as we take the very traits that reflect our work, we also have to transcend that image that we have been boxed in"

The artist explains that the core emphasis of Afrocentricity as he puts it, is giving credence to what the people of African descent bring to the table of global discourse as it relates to culture, philosophy, history, economics and the dynamics of everyday life and living. The motifs that define our traditional architecture, our textile prints, sculpture pieces and our paintings and drawings - all seem to speak loudly of the undeniable weight of the riches and depth of our ethnic heritage.

"I want people to feel something heavy, ominous, powerful and compelling in my work at the same moment, not overlooking the underlining thread that defines who we are as a people with phenomenal ethnic values. I've never come across anyone working in the public sphere, in the arts, who has not had a longing to reach people. I've been opportune to study great minds within the creative community, and we all have this longing to connect," he added.
With over 30 works on display at the exhibition which is scheduled for May 15 to May 20, the artist said Afrocentric Affinities which comes in series is not an attempt to totally revamp African art but rather, to redefine its stance in the eyes of the world.

The array of colours on display at the exhibition testifies to the fact that Affrocentric Affinities as a topic might well have been addressed. Through several colour schemes, the artist tries to redefine Nigerian art in the eyes of his foreign counterparts. Sprout, for example is a work that stems from deep imagination of the evolution of flower. The artist explains that the work stems from his fascination of nature at work.

"I grew up in the village and my dad used to have a lot of farmlands and because of the artist in me, I usually am very fascinated at what I see in the bushes. Sometimes I switch off from everybody and when I see a flower that is sprouting, with intense observation, I look at the colours, the dynamics and even the entire beauty of nature and I take the image and store it in my memory until the right time when I want to put them on my canvass," he exlained.

This, he added, is a far cry from the regular painting of a Fulani woman carrying a calabash, a Yoruba man beating a drum or a Benin mask.

Though art has become more contemporary, the artist tries to draw a line between the modern and the old as reflected in the painting, Ethnic Percussions. Ethnic Percussions, in its own way tries to portray traditional topics and values, using a contemporary colour format.

On his choice of colour scheme, Idachaba said it is defined by his mood. Another sound, for instance, he said reflects excitement.

His words: "Sometimes I get so excited that it seems my heart is beating very fast; so I try to capture that moment with the colour scheme that comes to my mind."

Put together for over a period of three years, Idachaba explains that Affrocentric Affinities also tries to take art across several categories of people. "I've never known an artist who only wants to connect with intellectual elite, a very small fragment of our society where one's merit needs to be proven. Now, all of us who are ambitious want that as well. And all of us who go through a process of engaging in something like art-making are fully aware of how much we're chastened by education, by refining our impulses and our thinking and being able to consider deeper exploration. I love the philosophical, intellectual framing of things. I think it's incredibly rich," he said.

The Ahmadu Bello University trained artist who worked creatively for over 20 years, combining his formal training with being a studio artist, said when he entered the university he saw no need to formally study arts because his father had grilled him in the various aspects of it so much so that though he school in a secondary school where the subject of arts was not taught, he nevertheless took the subject during his General Certificate Examinations (GCE), and came out with an A.

"My father was very attentive to detail and he made sure I was just painting without purpose. Daily I got assignments from him, which I had to creatively produce and sometimes I would do over 10 works thinking I had created 10 masterpieces and he would look over them and choose just one.

Over the years Idachaba said he had experimented with various media in a bid to express his creative thoughts and he had discovered that the urgency of the work most times determined the medium with which he expressed it. He explains that when the creative release of a piece he had been brooding over hits, he normally preferred to use acrylic as his medium of expression because it dried quickly thus it allowed him work quickly. On the other hand, he says, whenever he wants to pace himself and exercise patience while painting aspects of a particular piece as the creative release comes, the use of oil becomes handy as no one can hurriedly finish a work of art that is based on oil.

From the U.S., Idachaba comes with a piece of advice for African artists. "I am very particular about the issue of patience. A lot of artists want to make it very fast. They have all the talents but they need to understand that the seasoning of an artist takes time. I have been painting for 20 years and I can not say that I have stepped into that point where I see tremendous success. There have been opportunities here and there but it takes time to come out as a seasoned artist. Also, a lot of artists here need to find a forum of collaboration. One of the tremendous points of artists and even the printing community in the United States is that they form themselves into coalitions and groups which give them a voice," he said.

Source: allafrica.com
By: Ovwe Medeme

Saturday, May 15, 2010

Sizing Up A Shift In Boston’s Art Scene


Last week’s news that the Judi Rotenberg Gallery will close its doors in late June comes as a blow to the contemporary art scene in Boston and to the gallery scene on Newbury Street.

The gallery opened in 1971, and for many years it was a sleepy venue for expressionist art. Judi Rotenberg’s daughter Abigail Ross Goodman took the helm in 2001, and together with codirector Kristen Dodge turned the gallery into a space for smart, provocative, often cutting-edge art. Their roster includes hot commodities such as the video and performance team Carlson/Strom and conceptual artist Dave Cole, who has knit, among other things, a giant American flag, using utility poles as needles.

Several galleries have closed or left Newbury Street in the last two years, many due to the struggling economy. Ross Goodman says that closing Rotenberg is a personal decision, not an economic one. “I’m ready to shift my relationship to the art world in a new direction,’’ she said in an interview.

There are still strong art galleries on Newbury Street, such as its flagship Barbara Krakow Gallery, as well as Miller Block Gallery and Gallery NAGA, among others. Maybe with a reviving economy, new commercial galleries will open there. But with the exit of Rotenberg, the street is languishing; Harrison Avenue has a higher concentration of galleries, and a more forward-thinking approach to art.

Ross Goodman and Dodge developed a powerful presence and an attention to young, emerging artists in a neighborhood where the art tends to be more conservative. They also kept their commitment to many of the painters the gallery represented before they came on, straddling two demographics, and opening a world of video and conceptual art to collectors of paintings.

They have embodied and helped finesse a shift of interest in Boston toward truly contemporary art, spearheaded by the revitalized Institute of Contemporary Art. It’s sad to see them go.

Two galleries that show traditional art have exhibits up that are evidence of a growing local passion for new work. “Clothes Make the Man?’’ at Childs Gallery and “Counterpoint: The Voices of John Walker and African Art’’ at the Hamill Gallery of Tribal Art mix contemporary art with the venues’ regular inventory. Both exhibits are ambitious.

Hamill Gallery has a better space to work with — a lofty space that suits the often large-scale, bold, juicy abstract paintings of John Walker, who has chosen an array of masks and sculptures to exhibit with his work. The matchup, even under pallid fluorescent lights, is stunning.

These paintings, many never before exhibited, date from the 1980s to the present. A viewer can follow Walker’s signature forms: the rectilinear hourglass inspired by Goya’s portrait of the Duchess of Alba; the soldier with a sheep’s head who represents the artist’s father, a World War I veteran; the more recent tidal landscapes, playgrounds for paint inspired by summers in Maine. There are occasional direct evocations of tribal art: a shield from Papua New Guinea appears in “Oceania for Rachel.’’

The crosscultural connections are breathtaking. “Homage to My Father’’ features the sheep-headed soldier moldering in dark ochre tones (and a white halo) as well as a cartoon version of the figure. Several sheep’s-head puppets from Mali perch nearby, leering, funny, and dark, accentuating the painting’s morbidity and its magic.

Three gorgeous landscapes grouped together sport high horizon lines. To look at them is to drop into what lies below that line — muddy low tide coursing with gullies and dotted with boulders, or underwater, with glimpses of fish and serpentine sea creatures. Sitting before the paintings on a low platform are three Nigerian headdresses representing fish, in the same gray, speckled tones as two of the paintings. In a corner, a bird sculpture from Guinea has an S-curved neck that echoes the snaking form in the painting beside it.

The confluences between Walker’s paintings and the African objects add a startling dimension to canvases already roiling with life and grief.

“Clothes Make the Man?,’’ curated by William Stover, late of the contemporary department at the Museum of Fine Arts, also makes some terrific pairings, but the exhibit suffers from being crammed to the rafters of Childs Gallery, where it is hung salon-style.

The show examines costume and performance’s part in the perception of identity, a theme prevalent in contemporary art lately. It includes work by Triiibe and Caleb Cole, who photograph themselves in costume, and drawings by Cobi Moules and Ria Brodell, who examine gender through self-portraits. Brodell’s subdued “Self-Portrait as an Old Man (whittling)’’ hangs beneath an undated 20th-century portrait by Leo Blake, “The Sheriff,’’ who, like Brodell’s old man, is grizzled and gruff.

It’s a delight to look at some of the older works, such as William Merritt Chase’s charming 1881 painting “Dancing Girl,’’ through Stover’s 21st-century lens. Plump and blushing, with her hand to her forehead, the Italian street dancer performs for change. She has put on her demeanor, just as she has put on her clothes, and just as the three women in Triiibe, across the gallery, doll themselves up to go bar hopping in “Compatibility Quiz.’’

Source: Boston.com
By: Cate McQuaid

Tuesday, May 4, 2010

South African Art, Its Masters And The Politics Of Social Change


By Deri Jenkins, from blackafrica.net
South African art, its masters, world renowned paintings and grass roots artists alike have all been shaped to some extent by the politics of social change over the past century. Artistic practice in much of South Africa has been affected by official policies of racial segregation, wars, economic and political migration, and an infinite number of marginal influences that combine to form the creative identity of the artist and their choice of subject. In the early years of British colonial rule great masters such as Jacob Hendrik Pierneef (1886 -1957) were exiled in Holland due to the Anglo-Boer Wars. Undoubtedly artists such as him evolved their creative genius through painting and education abroad. These skills and influences were then adopted by other South African painters when these old masters returned from their exile.


The exchange of ideas between European colonial artists and their native black counterparts was not just a one-way process. Although missionaries, patrons and educators exposed African artists to western artistic practices, so too did many white South African modernists adopt African aesthetic elements and collaborate with like minded black South African artists. Walter Battiss (1906 -1982), Alexis Preller (1911-1975), and many other South African artists united to form The New Group. These artists explored an unconventional modern art whose foundation was centred about the integration of African and European aesthetics. They also organised exhibitions celebrating the paintings of black South African artists such as Gerard Sekoto (1913 – 1993). This social trend continued throughout the early 1900s, until the Era of apartheid that began in 1948.


During apartheid, artistic practice and the subject matter of paintings in South Africa took a radical shift. African art in general could be considered as activist art, always provoking reactionary attitudes in those that view it. Much of the artwork produced in this era is anything but passive in its visual impact or political message, its purpose was social change! Although artists played a prominent role in the resistance movement, politically minded artists such as Michael Maapola (1964 – present) were persecuted, and black artists work was rarely exhibited. Much township art was destroyed by security forces, leaving a significant gap in the nation’s cultural legacy. Louis Khela Maqhubela (1939 – present) whose paintings are a combination of abstract figures, symbolism, and genre scenes of everyday life, continued to exhibit his work during apartheid. Artistic protest took the global stage at the height of sanctions and the cultural boycott. A French based association called Artists of the World against Apartheid launched a global appeal for artists to contribute to a collection of anti-apartheid paintings. This significant fusion of works is perhaps South Africa’s single most valuable international art collection once estimated at over 13 Million Rand. The end of apartheid in 1990 saw the home-coming of the collection, and the full integration of South African artists into international artistic community following elimination of the United Nations cultural boycott.


South African Paintings Achieve Records For Established Art Masters


Apartheid undoubtedly inspired a lot of influential art in South Africa. The liberating voices of artists did much to capture the attitudes and opinions of people during this time. The cultural value of these works is indisputably priceless, however what of the monetary value? Has South African art seen a progressive increase in value since the end of apartheid? Can South African Masters set records at auction like their European counterparts have been doing in recent years?


The South African art market would indeed seem to be following world trends, South African paintings have been realising fabulous prices. The art market is booming on a global level and South Africa is no exception. In 2007, Bonhams of London established their first-ever auction solely devoted to South African art. It saw over $2,000,000 worth of art being auctioned, the sale included works by major South African masters. It is a valuable indication therefore about the position of modern South African art internationally, and that these paintings are no longer of interest only to the domestic art market.


Irma Stern’s The Tomato Picker was knocked down for $310,000 against the catalogue pre-sale estimate of $160,000-$240,000. Sekoto’s Wash Day achieved a hammer price of $140,000, and Alexis Preller’s Portrait of a Girl fetched $64,000, more than double the upper pre-sale estimate of $30,000. Walter Battiss’ portrait of his wife, artist Grace Anderson, was bid at four times the higher estimate, fetching $20,000. Jentsch also sold well with a top hammer price of $64,000 for The Namib Desert.


Gerard Sekoto’s works seem to be at the crest of the wave that has propelled contemporary South African art into the leading edge of the global art market, seeing a 300% rise in recent years. Sekoto’s self portrait shattered previous world auction records for the artist and fetched an amazing $246,900. Given this current trend 2008 should be an exciting year for contemporary South African art. Private buyers, collectors and museum and gallery curators from the USA, Europe and beyond have all registered serious interest in Bonhams’ forthcoming sales in 2008.


The Evolution – Nurturing The New South African Art Masters


Who will be the masters of tomorrow?


It is evident that artistic practice in South Africa has been affected by racial segregation, wars, and political migration, but what of the artists themselves? Apart from rendering future influences in creative style and expression through their paintings, what else have they done to nurture the next promising generations of South African masters?


Gerard Sekoto has been described as: “South Africa’s pioneer of urban black art and social realism”. Following his death in 1993, The Gerard Sekoto Foundation was formed. It was Sekoto’s expressed wish that his Estate should be used to uplift art education for young South African children. He knew that formal art education was not offered in schools during the apartheid era, and The Foundation goes some way to rectify the wrongs of the past. South Africa will someday celebrate its new masters, due to the efforts of institutions such as The Foundation, The National Arts Council and workshops run by Thupelo. However let’s not just dream of the future, what of the present day?


Contemporary art emerging from South Africa is exciting in its breadth and expression. Any creative works to come from a nation with such a unique and varied history deserves unrestrained attention. One should not just think in terms of safari and wildlife paintings.

Although a commercially popular genre this does not come close to characterising the depth and variety of works currently been created by educated and professional artists in South Africa. Browse through our galleries and you may just stumble upon the next South African Master!

Saturday, May 1, 2010

Nigeria's Nike Art Gallery’s Twist Climb of the Auction stake…

At last, the planned maiden edition of the 1st African Art Auction by Nike Art and Culture Foundation held last Saturday on the ground flour of the gallery at Lekki. The Nike organized art auction came in the heels of other auctions conducted by ArtHouse Contemporary and Tribes Art Gallery. The success of these auctions point to the fact that the Nigerian Visual Art Sub sector is finally keying into emerging secondary art market.

Despite the low turn out of invitees at the event , coupled with the fact that the auction took off about an hour behind schedule added with the failure of the appointed auctioneer in carrying out his duty, a situation that forced Prince Yemisi Shyllon the founder of OYASAF and one of the Patrons of the centre to take over the job, and he surprised everybody when he performed the duty of the auctioneer excellently.

The auction which witnessed the presence of few art patrons and artists was unique in many ways: first, it went down into history as the first auction that was done by an indigenous auctioneer and second, it remain the only auction in the country that has included photography in its auction items.

In all, the total sales was over six million for only 20 works out of the 140 works that were put up for sale. There were probably about 50 works bided that didn’t come up to the reserve.

The highest work sold was lot 44, a piece by Ben Enwonwu Untitled Landscape 1970, oil on canvas.

It went for N1,650,000. It was followed by Ben Osawe’s Untitled Sculpture 1971, Bronze and Images, oil on canvas by Bruce Onabrakpeya that went for N700,000.00 and N600,000.00 respectively.

Other works sold included works by Emmanuel Dudu, Nike and Tola, Rom Isichei, Jimoh Buraimoh etc. and pictures by Adolphus Opara. It was fun as the guest were treated with the best choice wine by the host, while the students of Nike Art Centre in Osogbo gorgeously dressed in their beautiful Adire clothes entertained the visitors with traditional dance.

The auction ended around 5.00 pm with another unique action by Mr Reuben Okundaye , the husband of Nike who as a true African man poured libation to the ancestors for a successful auction.

Commenting on the auction, Ms. Donnie Day Patriaca, the Business Manager of the centre said “while it was somewhat disappointing, it’s really not bad for a first time show. Also, I think our timing on the show being just a week after Easter hurt the attendance, and the attendance was extremely low for the number of invites sent.

It was a great learning experience for all the gallery employees who had never had an auction, including Nike & Reuben, and it was a great learning experience for me in having auctions in Lagos. That which doesn’t kill us makes us stronger and we will definitely be much wiser about timing and hiring the right person for auctioneer and the right printer.”

Chief Frank Okonta, AGAN president commended Mrs Nike for all her efforts towards putting arts in a proper perspective. “I am one of those who like to see innovations. Many people are afraid to start something, but Nike is not. Look at the building she built for arts and today she has brought most of the artists and gallery owners together for her auction, I love what she is doing, she is a credible woman.”

For the SNA chairman, Oliver Enwonwu, “I think it is a step in the right direction and I am very happy that we have a number of auctions going on in Nigeria. It is a good thing for arts because it gives more value to arts, it makes people to see the inherent values of arts as an investment potential. So, I think that in due time we will stabilize. Nike has done very well..”

For Engr. Yemisi Shyllon “This is her first auction. It is a learning process and am sure that the second auction will be better than this. The works that were packaged are okay. But in all, one should give kudos for a woman of substance who has made inroads into auction apart from the great inroad she has made in life.”

For Nike,“today’s event has really put me to know what to do next time. It is very good because if you don’t start something you wont know where you are going.”


Source: Vanguard

By Japhet Alakam