Showing posts with label congo. Show all posts
Showing posts with label congo. Show all posts

Monday, May 28, 2012

Vessels and Containers at Jacaranda Tribal

A new online exhibition at Jacaranda Tribal presents a showcase of exquisite African vessels and containers.  Highlighting the diversity of form and myriad aesthetics brought to these utilitarian objects by a wide variety of traditional cultures from across the continent, Jacaranda's newest assemblage features refined lidded vessels from the Lozi of Zambia and the Hima of Rwanda; a graceful and elegant South African snuff container carved from a single piece of horn; a remarkable North African powder flask; and much more.  The images below present a selection of the exhibition's highlights.  Visit the Jacaranda Tribal website for detailed information on these items and many more.

Lidded bowl  -  Lozi, Zambia  -  First half of 20th century
Milk vessel  -  Hima, Rwanda  -  First half of 20th century
Meat bowl  -  Nyoro, Uganda  -  19th century
Lidded vessel  -  Shi, D.R. Congo  -  First half of 20th century
Lidded basket  -  Sotho, Lesotho  -  First half of 20th century
Wooden vessel  -  Tsonga or Matabele, Zimbabwe  -  Late 19th or early 20th century
Snuff container  -  South Africa  -  19th century
Powder flask  -  Morocco or Tunisia  -  19th or early 20th century



Wednesday, December 21, 2011

New Acquisitions at Jacaranda Tribal

A beautiful new group of African antiques is now available at Jacaranda Tribal. Ranging from snuff gourds to masks and implements of war, our diverse range of new acquisitions offer a wealth of gorgeous textures and forms from across the African continent. South African works predominate in the assemblage, joined by objects representing cultures from Nigeria, Ethiopia, Zambia, and the Congo. Seen below are a selection of this season's offerings. The full range of new acquisitions in on view at our website (link below).


Ibibio ekpo society mask
Nigeria - Early 20th century


Kota knife with sheath
 Congo - Late 19th or early 20th century


Shield
Ethiopia - 20th century


Ndebele fertility doll
South Africa - Early 20th century


Zulu beadwork panel
South Africa - Late 19th or early 20th century


Zulu beaded neckpiece
South Africa - Late 19th or early 20th century


Nyakusa pot
Tanzania or Zambia - 20th century

Visit us on the web for more details on our new acquisitions and much, much more.

Happy holidays!

Monday, December 20, 2010

"Art of Central Africa" at Asian Civilizations Museum, Singapore



Congo River: Arts of Central Africa
is now on display at the Asian Civilizations Museum in Singapore. Known as the 'river that swallows all rivers," the Congo today links the nations of the Democratic Republic of Congo, the Republic of Congo and Gabon. Drawing from the Musee du quai Branly and other European collections of African art, Congo River: Arts of Central Africa is the first exhibit of its kind to be held in Southeast Asia. 

Central Africa is home to various Bantu-speaking peoples with a shared past. The artistic heritage of this region has often been studied as the art of disparate groups of unrelated cultures. These cultures are nevertheless linked by themes that stretch across a region that is 5,000 times the size of Singapore. Themes include heart-shaped masks, reliquary figures for ancestor veneration and female representations. 


The exhibition links diverse cultures as well three modern nations, whose rich artistic traditions are explored. The show features beautifully crafted sculptures, masks and ancestor figures, and highlights their importance in ceremonies, rituals, and dances. The visual power of these objects have long impressed collectors and artists, and the exhibition also displays works by Pablo Picasso, who in the early 20th century was strongly influence by African art as he developed his modernist style. 

A full range of programs for families, adults and students will be held in conjunction with the exhibition. 

Source: Asian Civilizations Museum, Singapore



Thursday, September 2, 2010

Zemanek-Münster's 62nd Tribal Art Auction This Saturday


Zemanek-Münster's 62nd Tribal Art Auction takes place this Saturday, September 4, 2010.

The auction features a substantial amount of authentic old objects from Africa, America and Oceania. Over 500 objects are featured in the catalog, with highlights from Gabon, Nigeria, Mali, the Ivory Coast, Congo and Indonesia.

A special section is reserved for the region of East Africa, and in particular, Tanzania. Some 200 objects, all a part of the former exhibition "Tansania - Glaube, Kult und Geisterwelt" are included. The exhibit, shown in 2007 in the "Kultur-und Stadthistorische Museum" of the city of Duisburg and in 2009, in the "Haus der Volker," Schwaz (Austria), displays works from the private collection of Ralf Schulte-Bahrenberg.

Schulte-Bahrenberg (1934-2010) was responsible for organizing local jazz festivals in his native Germany. He was best known for his role as co-organizer of the German concerts of pop music sensations- The Rolling Stones and The Beatles.

The tribal art auction house Zemanek-Münster, is located in Würzburg, Germany. Established in 1978, they are Europe's only auction house specializing exclusively in non-European, fine tribal art. Holding four auctions a year, Zemanek-Münster features a variety of works of the Luba, Baule, Lobi, Senufo, Songye, Fang and Punu tribes, as well as works from Oceania.

The auction takes place Saturday at 2 pm at their location in Würzburg.

Source: Zemanek-Münster

Wednesday, August 18, 2010

Magic Masks, Curvy Women From Congo Bewitch in Paris: Review


Congo doesn't have the best reputation.

If the two countries sharing the name of Africa’s second- longest river, the (formerly French) Republic of the Congo and the (formerly Belgian) Democratic Republic of the Congo, pop up in the news, you can bet it’s about civil wars, refugees, abysmal poverty or shameless corruption.

“Fleuve Congo: Arts d’Afrique Centrale,” an exhibition at the Musee du Qui Branly in Paris, presents a more attractive image of that unfortunate region.

The Benedictine monk Francois Neyt, emeritus professor at the Catholic University of Louvain, Belgium, and curator of the show, spent more than 20 years in Africa. He casts his net wide. Besides the two countries mentioned, he includes their neighbors -- Cameroon, Gabon, Equatorial Guinea and parts of Angola -- an area eight times the size of France, stretching from the Atlantic to the Great Lakes in East Africa.

The political frontiers and tribal wars notwithstanding, Neyt is convinced that the vast, outwardly fragmented region shares a common cultural heritage. As proof, he points to cross- border myths, therapeutic rituals, songs and dances.

He also emphasizes sculptures. The 170 pieces, on loan from Belgian and French museums as well as private collectors, are supposed to demonstrate the common roots of the art produced by the Fang in Gabon, the Luba in Katanga, the southernmost part of the Democratic Republic of Congo, and the Chokwe in Angola.

‘Powerful Women’

Neyt exemplifies his theory with the help of three types of sculpture: masks in the shape of a heart, reliquaries with the bones of ancestors and “powerful women.”

The masks are used on various occasions -- initiation rites, circumcisions, necromantic ceremonies and dances. Some are white, others red or ochre. Some have a second pair of eyes, a symbol of prophetic vision. One, representing a sprite of the rain forest, has six eyes.

The guardian figures containing bones of ancestors serve more or less the same purpose as relics of Christian saints: They are believed to possess magical powers protecting against bad luck and evil forces. They come in a confusing variety of shapes; one has the face of a python.

A widespread feature is the diamond-shaped posture of the arms. The figures also are used as title deeds.
The third section is the least convincing. It’s true that the matrilineal transmission of power was the rule in the ancient kingdom of Kongo. Still, it’s hard to believe that “powerful women” with curvaceous bodies and elaborate hairstyles are specific to the Congo region.

Never mind. You can easily enjoy the exquisite beauty of the sculptures without buying into Father Francois’s theoretical edifice.

Just follow the example of Pablo Picasso, who was bowled over when he saw, in 1906, a statuette from the Congo region that his friend Henri Matisse had bought at a curiosity shop on Rue de Rennes. A display case documents the craze for “art negre,” as it was then called, and how the Paris art market responded.

“Fleuve Congo: Arts d’Afrique Centrale,” which is sponsored by Total SA, is at the Musee du Quai Branly, Paris, through Oct. 3. Information: http://www.quibranly.fr or +33-1-5661-7000.

Source: Bloomberg Online, Muse
By: Jorg von Uthmann

Monday, August 9, 2010

Tour planned for Gaddafi's summit hits problems


Royal Museum for Central Africa in Tervuren, Brussels is worried about sending its collection of wooden sculptures to Africa

BRUSSELS - A planned tour of a major exhibition of African art to Libya, currently on show in Belgium, is now under threat. Masterminded by Tanzania-born British architect David Adjaye, the show was due to open in Tripoli for the European-African summit in November, hosted by Colonel Gaddafi.

"Geo-graphics: a Map of Art Practices in Africa, Past and Present," at the Bozar centre in Brussels (part of the "Visionary Africa" festival until September 26), has at its heart 220 pieces of traditional African art (16th to 20th century), loaned by the Royal Museum for Central Africa in the Brussels suburb of Tervuren and Belgian private collectors. These are joined by contemporary art from eight organizations in Africa, as well as architectural photographs by Adjaye of 17 African capitals.

The main challenge has been to send the wooden sculptures from the Royal Museum on tour. The plan was that the museum would lend around a quarter of its 120 works currently at Bozar to Tripoli, and then to Addis Ababa (Ethiopia), Ouagadougou (Burkina Faso) and four further African venues. This was a generous move in light of a situation in 1967, when it lent sculptures
to the national museum in Kinshasa (Congo) and 90 out of 114 works were stolen.

Now the Tervuren museum wants to make a fresh start in developing relations with Africa. Curator Anne-Marie Bouttiaux told us the traveling show is "very important, so I will fight for it." She added that traditional art from sub-Saharan Africa has never been exhibited in Libya.

But the €300,000 pledged by the European Commission for the first three venues of the African tour is insufficient, and it is proving hard to find venues with appropriate environmental and security conditions. None of the Tripoli museums seem suitable, so the organizers are looking at government buildings associated with the summit.

The director of the Visionary Africa festival, Nicola Setari, said: "Although there is an ambition to present traditional art, that is proving beyond our capacity." Hopefully photographs and some contemporary art will still go to Tripoli, along with a smaller selection of traditional art, but much will depend on what Gaddafi's authorities can provide in support.

Source: The Art Newspaper
By: Martin Bailey

Monday, March 29, 2010

Modern Photographs by Sammy Baloji at Museum for African Art


The Museum for African Art, New York, announces an exhibition of recent photographs and large-scale photomontages by Sammy Baloji, whose work explores the history of copper mining and postcolonial architecture in Katanga province and its major city of Lubumbashi, Democratic Republic of the Congo (DRC). Organized by the Museum, The Beautiful Time in Lubumbashi: Photography by Sammy Baloji initiates an important dialogue about postcolonial history, urbanization, and the aspirations of youth in twenty-first-century Africa. It will be on view at the Sidney Mishkin Gallery, Baruch College, 135 East 22nd Street in New York City, from March 26 to April 28, 2010.

In the middle of the twentieth century, Katanga Province in southeastern DRC, was one of the most productive mining complexes in Africa and the world’s second largest producer of copper. Recollections of this mid-century period as “the beautiful time” have provoked the artist’s explorations of the paradoxes of life in Lubumbashi today. Once-lucrative mines, which loom large in historical memory, are still physically present, yet copper production is halting and undependable.

The Beautiful Time features Baloji’s articulate and moving images of out-of-use machinery and the industrial landscape of the run-down mining infrastructure. His photomontages combine archival pictures of mine workers and colonial administrators with his photographs of present-day Lubumbashi. The striking juxtaposition of the black-and-white historic images with jarring color portraits of today’s decayed mines evokes the mingling of past and present in the contemporary Lubumbashi cityscape. Baloji’s photographs and photomontages offer a unique perspective on a hundred years of the DRC’s social and political history, and reflect a period of industrial transformation and environmental decay.

For Baloji and others of his generation, who were born after DRC achieved independence in 1960, the colonial period (1908–1960) is viewed as a time when hard work transformed a sparsely inhabited area into a modern city. In contrast to this storied productivity, Baloji’s images portray an industrial environment haunted by the physical absence of humanity: no one is inside the buildings, machines are rusting and idle, and train tracks sit without trains. Like many young people in the Congo today, Baloji aims in his work to understand and reconnect two strikingly different eras.

In addition to the artist’s photographs and photomontages, the exhibition includes six examples of Congolese “popular paintings.” These are created in order to document local history and chronicle contemporary events, and those made in Katanga, like the ones on view in The Beautiful Time, frequently include references to copper mining. The examples in the exhibition are by artists whose work has inspired Baloji’s photographic practice, which is deeply rooted in Katanga’s visual culture and tradition.

The Beautiful Time is accompanied by a fully illustrated catalogue with an essay by exhibition curator Bogumil Jewsiewicki, professor of history at Université Laval, Québec. Published by the Museum for African Art, the 48-page catalogue is distributed by the University of Washington Press and is available at www.africanart.org. The exhibition is supported, in part, by public funds from the New York City Department of Cultural Affairs, in partnership with the City Council, the New York State Council on the Arts, and the Verizon Foundation.

Sammy Baloji

Sammy Baloji (b. 1978, Lubumbashi, DRC) began working with photography and video after graduating from the University of Lubumbashi with a degree in Humanities Studies. In March 2005, the series Vues de Likasi was exhibited in Brussels. The series was later included in Cape 07, in Cape Town, South Africa. In December 2006, Baloji exhibited his film Mémoire at the Royal Flemish Theatre, Brussels, and in March 2007 the project was selected for the Festival International du Film d’Aubagne, France. Also in 2007, he exhibited at the French-Mozambican Cultural Centre of Maputo; in Brussels during Yambi 2007; in Photoquai, the First World Images Biennale, organized by the Musée du Quai Branly, in Paris; and in the seventh edition of the Bamako Photography Biennale, where he received the Image Award from the Foundation Blachère and the Africa in Creation Award from HRA Pharma and CulturesFrance. In 2008, he participated in residencies at the Musée Royale de l’Afrique Centrale in Tervuren, Belgium, and the Musée du Quai Branly. In 2009, Baloji exhibited his assemblages of Likasi at the Montreal Month of Photography, was a finalist for the Swiss Pictet award, and received a Prince Claus award, a program of the Dutch Priss Claus Fund.

Wednesday, March 24, 2010

Congo Hopes New Museum Can Heal Nation's Scars

In a macabre echo of the punishments Belgian colonials once meted out to their Congolese laborers, a faded bronze statue of the explorer who carved out the country is missing two of his limbs.

Pulled down by anti-imperialists after Congo's former dictator Mobutu Sese Seko declared a policy rejecting colonial vestiges in 1971, the statue of Britain's Henry Morton Stanley lies clutching a broken baton, his feet severed.

Stanley's broken statue is one of more than 40,000 objects stored at Kinshasa's national museum, which for 40 years has kept one of sub-Saharan Africa's largest collections of art behind closed doors in one of Mobutu's old palaces.

The Institute of National Museums of Congo opens the collection -- rich in chief's clothing, masks, spears, and other relics of Central African country's cultural past -- to Kinshasa's public for the first time on Thursday in a park overlooking a sweep of the Congo River.

"These are the things that can bring a people back to life -- this is what gives people pride in their country, to be Congolese," said Professor Joseph Ibongo, director general of the museum.
Congo sorely needs it. As the country approaches its 50th year of independence from Belgian rule on June 30 it remains haunted by memories of brutal colonial masters, a 1998-2003 war in which millions died, and continued violence in the north and east.

"You can have a bloody, sad page in the book of our history, but you can't tear out that page," said Ibongo.

BRITAIN TO RESTORE STANLEY

The British embassy has put out a tender to restore Stanley's statue drawing criticism from those who have sought to expose the full horrors of colonial rule, including the severing of hands of rubber workers as punishment for low yields.

"Amazing to think of...Stanley on high again in Kinshasa," said Adam Hochschild, author of King Leopold's Ghost, in which he said King Leopold II, the Belgian king who ruled Congo as a personal possession, earned $1.1 billion from exploiting Congolese people, an estimated 10 million of whom died.

"It was Stanley who bamboozled hundreds of illiterate chiefs who didn't have any idea what they were signing into giving their land over to the King of Belgium," he told Reuters.
When Congolese authorities erected an enormous statue of Leopold in Kinshasa in 2005, it was removed within hours after people nearly rioted against the unwelcome reminder of colonialism. He was later moved to the museum.

"The kind of relics that tend to be preserved are the relics of the conquerors," said Hochschild.
Chicottes -- a leather whip deployed by colonials -- and hand-chopping form no part of the collection, paid for by British and Belgian funding.

"Even if it's a bad history, you can't change history," says Jose Batekele, over the sound of workmen hammering out finishing touches to the museum buildings. "Like Mobutu told us, we have one sole mother and one sole father -- Congo."

CULTURAL LOOTING

Once home to more than 50 museums during the colonial period, Congo has rarely engaged with its history since.

"Cultural looting continues on a grand scale -- we have a lot of illicit trafficking of art objects," said Ibongo, who wants the state to train customs officers and frontier police.

"At the time most of these objects were collected by Belgians, they didn't have any cultural or intellectual value," said Viviane Baeke, ethnological curator at Tervuren, the Royal Museum for Central Africa in Belgium which is funding the Kinshasa museum.

Tervuren began as a colonial treasure store, later criticized for failing to reveal Belgian brutality.
Baeke, who is helping curate the Congolese exhibition, said missionaries encouraged three generations of villagers to burn their wooden totems, statues and ancestor idols at the same time as Belgian officials collected objects for shows back home.

Today Belgium showcases more than 140,000 central African artifacts -- more than three times the number of artifacts on show in Congo itself -- and has returned only 200 pieces to Congo to date.

"At the time objects weren't collected to be sold at Sotheby's, although sometimes they were taken by force. They were just (viewed as) things for savages," said Baeke. "Now these objects we now call African art have a value."

Source: Reuters

Monday, March 15, 2010

Pende Ivory Whistle - Congo, New Aquisitions


Two-note whistles, such as the one on offer, were used by the Pende to call people back from the bush or village and as a means of communicating for help during the hunt.Rich, honey patina from years of use and wear. One side is worn through from use - this was obviously a deeply treasured personal possession.

Height: 3 1/4"


Marc and Denyse Ginzberg Collection

Friday, February 26, 2010

Zemanek-Münster Tribal Arts Auction Preview: Lot 418

Neckrest. Yaka, Democratic Republic of Congo.

Wood, brown patina, in shape of a quadruped, supporting a rectangular pillow with curved sides, decorated with metal tags, min. dam., small missing parts, traces of insect caused damage, on wooden base; elaborate coiffures necessitate an object of traditional furniture as a headrest "musaw". When lying on one's side, this small object supports the head just below the ear at the junction of neck and head. It is probable that most Yaka headrests had a charm packet inserted into a prepared cavity, or charms where otherwise attached. This served to protect the owner from malevolent influences while sleeping.

Height: 16 cm; Length: 30 cm.

Estimate: 10000 - 20000 €

Thursday, February 25, 2010

Zemanek-Münster Tribal Arts Auction Preview: Lot 353


Pair of ancestor figures. Mangbetu, Democratic Eepublic of Congo, Area of Uele.

Wood, honey brown patina, dark brown paint (coiffure), strings of fabric with attached animal claws, a male and a female, with compact bodies, showing voluminous, round forms, the arms worked in flat relief, while the hands are elaborate carved and show different gestures, crowned by cylindrical coiffures, enhancing the elegant length of the heads, slightly dam., minor missing parts (right ear of the female), hairline cracks, place of repair (both feet of the male figure), on base; a work of Dopia Mototo. A figurative bark box of the same artist was auctioned at Sotheby's New York (May 19, 2000, lot 269). The attribution is clearly proven, stylistical and by inscription: "DOPIA MOTOTO NA BAKENGE ASSALI". It came from Egon Geunther, Johannesburg, former Emil Storrer, Zurich. A further closely related example of a male bark box is kept in the collection of the Hamburg, Museum für Völkerkunde (Zwernemann/Lohse, 1985, ill. 179). Present figures, as well as the two figural bark boxes are nice examples for the naturalistic tendency in Mangbetu art. The Mangbetu settle along the banks of Bomokandi River in Northeastern Zaire. In former times they had a prosperous kingdom. Mangbetu art in general is court-oriented, and was reserved for the ruling classes. It reflected wealth, and prestige of its owners and therefore was mainly restricted on the design of basic commodities and ritual objects. Figures are rather rare and can be looked upon as ancestor figures in general. Their style is affected by a lengthened skull, the most outstanding beauty ideal of Mangbetu aristocracy. Individuals of advanced age among the Mangbetu still designate these statues by the name "beli". According to them, they were used in hidden locals by the secret society of the name "nebeli". The rare witnesses we have to these Nebeli rites confirm the existence of statuettes of spirits or ancestors, kept at these secret places.

Height: 45 cm.

Estimate: 50,000 - 100,000 €

Saturday, February 6, 2010

Bonham's Lot No: 4259



A Pende deformation mask, mbangu, Democratic Republic of the Congo. Height 14 inches.

Estimate: $3,000 - 5,000

For a discussion of this type of mask, see Stother, Z.S., "Pende (Visions of Africa)", 1998, pp. 139-53: "Mbangu, the bewitched is one of the most widespread of the masks among the Central Pende. Several interpretations have been recorded about this mask; that his half black half white face addresses a human response to the infirmed thereby reaffirming strength and compassion."

Tuesday, December 22, 2009

Exhibit Explores African Art, Western Perceptions

From the Daily News Tribune. By: Chris Bergeron

BOSTON — To Western eyes, the mask-like faces and naked loins of carved African sculpture speak of primitive appetites from the Dark Continent.

Like other kinds of colonialism, the 19th-century "discovery" and marketing of native art from Africa, and later Oceania, transformed ritual and ceremonial objects from everyday life into commodities for foreign consumption.

Now an informative exhibit at the Museum of Fine Arts uses striking objects to reveal how early Western collectors and photographers turned cultural artifacts into exotic works of art.

The show, "Object, Image, Collector: African and Oceanic Art in Focus," does far more than merely display objects that appear exotic to Western tastes. Breaking new ground, it explores how photography shifted Western perceptions of objects initially collected for anthropological study into highly prized works of art.



Adding a new dimension to such exhibits, it showcases photos by Alfred Stieglitz, Charles Sheeler, Clara Sipprell and Walker Evans along with publications by Carl Einstein that influenced how the public viewed art from Africa and the Pacific Islands.

The MFA's first exhibit of its kind, it borrows more than 50 objects including three-dimensional pieces and textiles from 20 Boston collections.

Museum Director Malcolm Rogers described the exhibit as "a wonderful marriage between object and photography. ...It's the very first exhibit of its kind to highlight art of Africa and Oceania through local collections," he said during an opening tour.

Located in the second floor Art of Asia, Oceania and Africa Gallery, the exhibit runs through July 18.

Christraud Geary, senior curator of African and Oceanic Art, and Karen Haas, the Lane Collection curator of photographs, organized the exhibit. Rather than just show objects of remarkable craftsmanship and beauty, they've focused on how photography and other kinds of presentation shaped public perceptions.

A scholar who has written extensively on the subject, Geary said French and European artists were fascinated by turn-of-the century exhibits of African art because it let them express feelings that were limited by Western traditions.

"Artists were the first to embrace these objects. Exhibitions in art museums and galleries followed and also played a role in their interpretation, but the impact of photography in promoting this shift has been neglected," she said.

In the early 20th century, artists as different as Georges Braque, Pablo Picasso and Man Ray were incorporating elements of African art into their works.

"Artists (from Europe) were attracted by the forms of African art. They saw it as specimens, not art," Geary said. "They felt anything that caught their fancy was an object to be celebrated."

Born in Germany, Geary has traveled widely in Africa, performing field research in Cameroon, Senegal, Nigeria, Kenya, Tanzania, Zimbabwe and South Africa. She served 13 years as curator of the photographic archives of the National Museum of African Art, Smithsonian Institution.

Regarded as one of the founders of Modernism, Sheeler emerges in this show as a master photographer whose images dramatically shaped public perceptions of African art.

Haas said she was fascinated "to realize the very early role that Sheeler's photographs played in the reception of African art as works of fine art rather than ethnographic objects."

Visitors will see many remarkably crafted objects that will dazzle their eyes and imaginations. By displaying old photos of these pieces, Geary and Haas challenge viewers to wonder whether they're perceiving them within the context of their original construction or whether their unfamiliar appearance tricks us into only seeing reflections of our own stereotypes.

In other words, do we collect them as works of art because we don't understand what they really once were? How would we feel about someone from Gabon who spent lots of money acquiring pictures of poker-playing dogs because they thought they revealed something deep and mysterious about American culture?

The exhibit also breaks new ground for many viewers who are likely more familiar with art from virtually everywhere else in the world than Africa.

Visitors examining for the first time a reliquary guardian figure from Gabon or a Congolese wood and shell hermaphrodite figure will not only see examples of stunning beauty but mirrors to their own perceptions about unfamiliar cultures.

Asked how visitors new to African art might best appreciate the exhibit, Geary said, "I think they ought to look at the form first. Form speaks to us," she said.

THE ESSENTIALS:

The Museum of Fine Arts, Boston, is open seven days a week. Hours: Saturday through Tuesday, 10 a.m. to 4:45 p.m.; and Wednesday through Friday, 10 a.m. to 9:45 p.m.; (Thursday and Friday after 5 p.m. only the West Wing is open).

The museum is closed Thanksgiving, Christmas, New Year's Day and Patriots Day.

General admission (which includes two visits in a 10-day period) is $20 for adults; $18 for seniors and students 18 and older and includes entry to all galleries and special exhibitions. Admission for students who are university members is free as is admission for children under 17 during non-school hours.

On school days until 3 p.m., admission for youths 7-17 is $7.50. No admission fee is required after 4 p.m. on Wednesdays although donations are welcome.

For information, call 617-267-9300 or visit www.mfa.org.